There Will Be Blood
There Will Be Blood (rated R for violence) qualified for likely Oscar nominations by opening in a few theaters late last month. It has its nationwide rollout next week. If you’re a moviegoer who trusts the many reviewers who have already declared it magnificent, you’ll race to the box office. Here’s one piece of advice: Don’t go.
The plot is simple enough: A determined oil man in the early 1900s gets rich by lying to farmers and buying their land cheap. An evangelist becomes powerful in other malignant ways. They’re both hypocrites, mirror images of corruption who increasingly show their hatred for all, including family members and each other.
The movie has moments that transcend its 3E clichéd assumption that Entrepreneurs and Evangelists are all Evil. Its visually stunning opening and several other scenes display director Paul Thomas Anderson’s cinematic talent. Daniel Day-Lewis, playing the businessman who becomes more overtly evil, is the early Best Actor favorite.
And yet, the clichés make the 158-minute movie a tiresome and predictable kiss-up to secular liberal ideology – and many reviewers, sadly, know so little of reality that they see the stock characters of fiction and media as historically typical. Newsweek called the film “an acute portrayal of unfettered capitalism.” The New Yorker termed it “an allegory of American development in which two overwhelming forces—entrepreneurial capitalism and evangelism—both operate on the border of fraudulence.”
I read two dozen reviews from New York and Los Angeles publications, wondering whether anyone would protest the same old same old malevolence toward Christianity and business. Only the Los Angeles Times noted that “the film as a whole has a weakness for the didactic.” New York magazine cynically but accurately described the “Oscar strategy” of the movie: “Be relevant. It’s about the intersection of single-minded capitalism and fundamentalism — sound familiar?”
The use of familiar plots does not necessarily produce mediocrity: Shakespeare turned England’s golden oldies into high drama. But just as some Christians make assumptions about secularists and then resort to mechanical presentation of the gospel rather than personal interaction, so many liberal screenwriters and directors assume that Christianity is a racket and business is soulless – in that case, why waste time in character development and explanation as to why a pastor goes bad or a businessman disintegrates?
The one newspaper reviewer I ran across who panned the film writes not for a New York or Los Angeles publication but for the Fort Worth Star-Telegram. Christopher Kelly noted that There Will Be Blood doesn’t show “real people or real places” but exists in a “stylized cinematic universe…. the conflicts here are banal, the emotions muted, and the central allegory half-baked.” A reviewer who’s away from the hive finds it easier to deviate from the buzz, buzz.
The cover story in World’s Jan. 12 issue will show how movies like Juno have wonderfully moved away from pro-abort clichés, but many film Odysseys still sport only evil entrepreneurs and evangelists. A film with unexamined 3E assumptions is like a pig with lipstick.



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back to top8 Comments to “There Will Be Blood”
I couldn’t disagree more (though I don’t think it was as good as No Country for Old Men), but I definitely saw it as a story about people in initially positive situations who go literally mad with power, rather than a generalization on business, capitalism, or religion.
And that’s what makes the movies fun: we all see the same thing, but come away from it with wonderfully diverse opinions.
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Er, that said, the vast majority of American film-goers (and probably foreign film-goers, but I can’t speak for them) do tend to watch movies with their brain turned off. It’s not a good practice, but alas.
So I do agree that for that kind of film viewer, There Will Be Blood (or, indeed, most good films) could lead them into lazy thinking – i.e., “All evangelists & entrepreneurs are bad”, instead of “some evangelists & entrepreneurs are bad”. “Unexamined” assumptions, as you say.
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Hmm…. Based on Alissa’s comments, I think I’m still going to try it. I can always walk out if it gets boring.
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lol,
sorry i couldn’t help but laugh when i read the review. Just because the subject matter doesn’t meet your approval doesn’t make a movie terrible. It is always good to understand your opponent’s argument and stance, then make up one’s mind for oneself.
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After reading this review, and his recent “analysis” of Muslim countries views toward America, I think Marvin is badly in need of a vacation.
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Marvin writes about this movie: “Here’s one piece of advice: Don’t go.”
I agree. Movies such as this are produced to make money and to promote a particular point of view.
No dollars for these people and no dollars for their point of view. That’s my position.
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Alissa: what did you find good about No Country for Old Men? I saw nothing but a crazy guy who likes to kill people with lots of blood chasing another guy who found a bunch of money plus a depressed sheriff. I don’t get it.
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JohnV: Aside from being as close to a cinematically perfect film as I’ve ever seen – acting, cinematography, writing, directing, everything hangs together with precision and excellence – and a note-perfect adaptation of a novel by one of the most acclaimed writers working today, No Country for Old Men is a really tight and scary examination of people’s ideas about the involvement of God in human lives, with excellent commentary on nihilism and fate.
Do I agree with the characters’ conclusions? Not really. But that doesn’t detract from the fact that there are a lot of people who see the circumstances in the world and don’t see God’s hand at all. I believe that the grace of God enables me to believe in His presence even when the world is coming apart at the seams.
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