Roots of the modern university
In this post yesterday, I made reference to the Port Huron Statement, authored in 1962:
This was an organization that began by agitating for “participatory democracy,” became the largest organization of the left and ended up, a bare seven years later, calling for war against “Amerikkka” and creating the Weather Underground – the first terrorist political cult.
Well, after writing that post (the Times article I mentioned has the funniest accidental lead in Times history), I perused the Port Huron Statement. It’s long and boring and full of dull revolutionary language, but the very end is more interesting.
In the peroration at the end, the writers actually outline how and why the university setting is the best place to be revolutionary. This is not surprising, but it does reveal some evidence for why univerisities are so saturated with this ethos today. This is what the writers sa about making “the university a potential base and agency in a movement of social change.”
1. Any new left in America must be, in large measure, a left with real intellectual skills, committed to deliberativeness, honesty, reflection as working tools. The university permits the political life to be an adjunct to the academic one, and action to be informed by reason.
2. A new left must be distributed in significant social roles throughout the country. The universities are distributed in such a manner.
3. A new left must consist of younger people who matured in the postwar world, and partially be directed to the recruitment of younger people. The university is an obvious beginning point.
4. A new left must include liberals and socialists, the former for their relevance, the latter for their sense of thoroughgoing reforms in the system. The university is a more sensible place than a political party for these two traditions to begin to discuss their differences and look for political synthesis.
5. A new left must start controversy across the land, if national policies and national apathy are to be reversed. The ideal university is a community of controversy, within itself and in its effects on communities beyond.
6. A new left must transform modern complexity into issues that can be understood and felt close-up by every human being. It must give form to the feelings of helplessness and indifference, so that people may see the political, social and economic sources of their private troubles and organize to change society. In a time of supposed prosperity, moral complacency and political manipulation, a new left cannot rely on only aching stomachs to be the engine force of social reform. The case for change, for alternatives that will involve uncomfortable personal efforts, must be argued as never before. The university is a relevant place for all of these activities.




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back to top11 Comments to “Roots of the modern university”
Time has validated most of these points, though I have to laugh at #5 . . .The ideal university is a community of controversy, within itself and in its effects on communities beyond.
Is there anywhere less tolerant of dissent than the modern university? Any public institution with less true diversity?
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Let me preface this critique by saying that I feel that we as Christians in particular should never turn a blind or uncaring eye toward the suffering of our neighbor. That said, “that people may see the political, social and economic sources of their private troubles” is such a monumental cop-out and denial of personal responsibility. Having “private troubles”? Guess what? It’s not your fault, it’s all the political, social, and economic factors that have put you in this situation!
If we focused more on treating people in pain as adults capable of making real decisions, and not helpless pawns in a system designed to oppress them, we’d have universities that actually dialogue about important things again.
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It came as shock to the many whack jobs of old on the left when they grew up to find out no matter how wonderful and perfect their later life turned out, no matter how rich, skillful and wonderful character attributes they held, they still had ‘Private Troubles to Fix and Many Problems to Solve.’
It was even a greater shock to them to find out that these troubles and problems were still caused in the great majority by themselves rather than someone else, in spite of how perfect they had become. The greatest shock of course was when they found out they still couldn’t fix troubles or solve problems in the least.
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Llama, that’s not what Olasky wrote on a recent thread, where he admits that secular humanists often live successfully and avoid the troubles that drive the weak, the bad, and the ugly into the arms of Jesus.
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Being a leftist, Harrison, I can’t see what’s so funny!
The efforts at composition by 16 students in the school cafeteria are no more “accidentally” comic than the efforts of the folks who wrote the Second Amendment or the Westminster Confession. This ain’t humor, it’s sausage making.
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What, a bunch of college students are going to conclude that the best place to spread social revolutionary doctrine is through the business world…?
I wonder how many religious groups have reached the same conclusion. “Hey let’s ignore the community we live in and try to convince GE, IBM and Microsoft to spread the Good Word”?
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Arcadia, I knew a communist who graduated from Reed College and got a job for Wells Fargo Bank, where he proceeded to make a bad loan of $8 million to a bunch of crooks who rented out Mercedes automobiles — but there were no Mercedes, of course. Expediently, the guy got a job with a bank in Portland which added a zero to his loan limit. Does this count as revolution?
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I love it when someone from the “Right” writes an honest book about the left. It’s like an athiest writing an “honest” book about the Christians. Or the Christians writing an “honest” book about the gays.
Hold on, I think I just dropped my grain of salt. Here, you take it.
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Scroopy,
I agree with Olasky’s take on secular humanists but they still aren’t happy – especially when they eventually meet their Maker.
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I read Bill Ayers’ memoir “Fugitive Days” An interesting read from a former member of the Weather Underground, which I should re-read. Unlike Horowitz he’s fairly unrepetant and still an anarchist, slightly mellowed by age.
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first terrorist cult????
superlatives make no sense when they are wrong. The Assasins, the Russian nihlist, etc all precede the Weather Underground who bear more resemblance to the anarchist-syndicalist supported by George Orwell than a terrorist cult.
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