Grace and peace
In 1974 I stumbled, dazed, into Francis Schaeffer’s L’Abri in
We tend to speed-read the salutations of Paul’s letters: 1 Timothy begins, “Paul, an apostle of Christ Jesus….” (1 Timothy1:1). We say, “Yeah, yeah, let’s get to the point!” But Paul doesn’t do “Have a nice day” talk. When he calls down “Grace, mercy, and peace” in verse 2, you can set up camp on each word and mine them.
He uses the terms “God our Savior” and “Christ Jesus our hope” because that’s exactly what he means to say. Do you ever think of the Father as Savior? Isn’t He the wrathful one? And isn’t Jesus is the Savior, the nicer one who stays the Father’s hand?
Or how often have you stopped to think of “Christ Jesus our hope”? Let’s get real: What is my hope today? Is it really Jesus, or is it money, talent, job, or my good looks? If I got hit by a bus and disfigured today, would I find out in short order that my hope disappeared with my symmetrical features?
And we’re still just in verse two.














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back to top9 Comments to “Grace and peace”
Father as Savior?
This may be slightly off-subject, but realizing that each Person of the Trinity was involved in doing more than one thing, is exactly why you can’t change “in the Name of the Father, and the Son, and the Holy Spirit” to “in the Name of the the Creator, the Redeemer, and the Sanctifier” just to avoid male references to God. All three are involved in creating, saving and making us holy.
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For I am the LORD thy God, the Holy One of Israel, thy Saviour. Isaiah 43:3
All flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob. Isaiah 49:26
Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no Saviour beside me. Hosea 13:4
And Mary said, “My soul doth magnify the Lord and my spirit hath rejoiced in God my Saviour.” Luke 1:47
God is our Savior. The Father offered his Son to pay our penalty releasing the Comforter to seal by grace the hope that is laid up for us in heaven.
“Glory to God in the highest, and on earth peace, good will toward men.” Luke 2:14
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I think it was A. W. Tozer who said, “All of God does all that God does.”
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#1 Kathy
Yes, it is off the subject. But since you bring it up, Why do you feel it is necessary to change words which are found in scripture? What other words would you change? Have you thought about the boundaries you would use for deciding when changes had gone too far? Supposing that you have some boundaries, can you share a couple or the thought process you’d use to determine which changes are appropriate? Do you advocate a certain school of translation?
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Kathy – Hebrew and Greek are fairly precise languages. We refer to the God (in all facets) as we do because He chose to refer to Himself that way in His communications with us.
If I were to take it upon myself to start referring to you as a gender different than what you are, wouldn’t that be a little rude (insulting, whatever)?
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Further, I know a number of people who were at L’Abri back in the 60s and/or 70s. I so wish I had gone there.
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Frank Schaeffer had some interesting experiences at L’Abri as well.
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#4 Dick
I’m sorry if I didn’t make myself clear. I don’t want to change the words of scripture. Matthew 28:19 quotes Jesus as saying, “baptizing them in the name of the Father and of the Son and of the Holy Spirit.” He refers to the three persons of the Holy Trinity not their functions (in which they all take part.) Some mainline Protestants are avoiding His usage in order to avoid masculine references to God. Some even baptize using the alternate form.
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Don’t worry, Kathy, I understood you the first time.
And I appreciated what you had to say.
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