Books: Quaker Summer
Like our beloved Michelle and Cheryl D., I belong to an enormous online group for working Christian writers called The Writer’s View (I think we have something like 1,000 members.) A few weeks back, we had a thread in which members answered the question, “What was the best book you read in 2007?” Being behind the times as usual, I printed out the list so that I could read everyone else’s 2007 favorites in 2008.
One of those books is Lisa Samson’s Quaker Summer, named by Publisher’s Weekly as one of the best books of 2007. I’m only a few chapters in and I already love it. The main character, Heather Curridge, is this very real, size 14ish, snarky, introspective Christian wife who knows she’s living a materialistic, superficial life and is tired of it.
Still, Heather seems trapped. As much as she yearns for a simpler life and a Purpose — a Purpose she dreams about, but can’t quite name –she fills her days with baking and volunteering and clearing her stone-gabled lakeview home of perfectly good accessories so she can buy new ones. (One can do that when one is married to a successful heart surgeon.)
The most interesting thing about the book so far — and why I bring it up here — is that as it entertains, Quaker Summer serves as a sharp commentary on modern evangelicalism. Heather is tired of attending huge, sparkling churches where worship is impeccably choreographed but spiritually empty. (Therefore, she’s been “church shopping” for a year).
She is tired of youth groups that make Christianity ”all about you” with a side of pizza. She is weary of the women’s ministry minuet in which steel-jawed ladies smile politely while elbowing for control. But Heather can’t seem to bust out of the Christian ghetto, either externally or within her own heart. But she yearns, she yearns…
“Do you picture Jesus as perfectly coiffed or kind of messy?” Heather asks her family one day.
“Messy,” her husband Jace answers.
“Most definitely messy,” says her son, Will.
“I’m kinda messy, at least on the inside,” Heather says. “Is there a church out there where people can be messy?”
Heather’s inner and outer dialogue resonates with a lot of people I know. A friend of mine told me a couple of years ago that if he heard one more self-help sermon he was going to scream. Another told me he’d like to see less pew-sitting and more Matthew 25-ing.
Do you ever feel like Heather Curridge?




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back to top15 Comments to “Books: Quaker Summer”
I do. And it makes me sad. I feel compelled to live the live of superficiality and consumption as much as I loathe it. I feel like Paul, doing the things I hate and not doing what I love. This is the air we breath as American evangelicals…and one wonders which persecution is worse: the overt subjugation of believers or the subtle detachment from the “Best” by the “good.” I’m checking out the book.
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I did the same thing, Lynn, picked the books I wanted to read off the Writer’s View list and have methodically been reading them as they turn up at the library.
I’m currently savoring Carlos Ruiz Zafon’s The Shadow of the Wind, translated from the Spanish by Lucia Graves. The language is so rich and glorious I’ve been reading sections out loud to my husband with awe. The chapters are short and pithy and I’m enjoying it a great deal.
That being said, I couldn’t finish Quaker Summer. The woman’s incessant whining drove me crazy. I wanted to shake her and say, “grow up.”
My response may be a reflection of me. When people whine about their churches, I have no sympathy. We live in 21st century America, churches abound. If the one you attend doesn’t meet your needs, find a different one. Or figure out how to minister to your current church family.
Perhaps it’s because I’ve attended so many churches across the denominational spectrum and the US continent owing to our moves, but it seems to me many people get bogged down and complain about their church because they’re focusing on themselves–not on the needs of others. To me, that is often a symptom of a Christian who wants to be fed, rather than to feed others.
How do you know when you’re mature enough to feed/disciple/minister to others? Other than the obvious way–God tells you? I think it may be when restlessness sets in. That’s often how God gets me moving into something else and it invariably is better for me and my Christian brothers and sisters.
Of course God has never left me in a church for more than six years, so I have no idea if I have staying power. We’ll see. It’s year seven in Sonoma County.
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I shall definitely read Quaker Summer as soon as I can. Like it’s heroine, I’ve been longing for a church that’s ‘messy.’
Here in the North San Diego area there are a lot of those huge, sparkling, well-choreographed churches [frequently called "Christian Centers," because "church" turns off some people], and some small, set apart from everyone else in the community, establishments. However, I haven’t been able to find the place I belong. I’ve tried several and have repeatedly found the same problem. My work within the church was welcomed but, as soon as my health caused me to be unable to work, they forgot I existed. Why is it that many [I know not all] Christian churches reach out to strangers but ignore their own church family’s needs?
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Michelle – I tend to agree with you. Rather than sit back & complain, one should pray about what s/he can do to help the church be a better church.
I often read complaints like those above about youth groups, women’s groups, lackluster worship, & poor sermons. But my church does not fit these complaints at all. (For instance, our youth pastor challenges the teens to seek a real relationship with Christ, get to know the Bible for themselves, & strive to live a pure life. And our pastor’s sermons are not wishy-washy at all.)
With all the churches you’ve been in, have you found that most of these complaints have merit?
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My church is messy. My pastor readily confesses his sins and where God is dealing with him (not in a confession of “this is where I am and where I’m going to stay,” but “God hit me over the head on this point this week”). I can look around the church and know some struggle everyone is dealing with (besides some sins and struggles, I know medical issues, a brother who’s an alcoholic, wayward children, etc.). We know we’re messed-up people with a wonderful God.
And recently we’re finding that ex-cons feel comfortable in our midst, where they can come and struggle and grow along with us, and then bring their out-of-the-mainstream friends to struggle with us. (All races, BTW.)
Lynn, I noted several of those books too, and have some on my library’s interlibrary loan list, including one or two from you, I believe. (Aren’t you the one who recommended Water for Elephants or some such title?)
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Yep, Cheryl, I LOVED Water for Elephants. A quirky, fascinating novel.
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Well, I just checked my library’s website, and I’m #20 on the list for Water for Elephants. So it will be a while before I get it. But I’m #1 for Same Kind of Different! I’m told by knowledgeable people on here that I will want to buy it, and I’m guessing I will…but I simply have too many books and I’m trying to show some self-control by using the library more, and then buying only the books that really make the A-list.
I think I’ll look up Quaker Summer. If it’s an Oprah-type pick (I have a Christian friend who loaned me way too many of those), then I won’t like it, but it sounds more nuanced than that.
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I liked Water for Elephants, and can’t believe the author had not attended a circus before she wrote it.
And I bought a copy of Same Kind of Different last night.
As to messy churches, they’re certainly more interesting than perfect beige ones–and more likely to be full of the Holy Spirit. He frequently hangs out with sinners.
At one of our duty stations, I complained about our church a lot to my long suffering husband. I loved the people, but had a personality problem with the pastor. I couldn’t seem to learn anything from his sermons and didn’t like his sense of humor.
My husband finally confronted me. “If you were a msisionary in Ecuador, you wouldn’t be ‘fed’ every Sunday either. You’ve been a Christian a long time. You need to serve here and get your teaching somewhere else.”
So I did. I joined Bible Study Fellowship and listened to Elisabeth Elliott every day on the radio. I grew in leaps and bounds, spiritually, and was able to minister to the flock at our church.
Of course, I knew I was leaving in a couple years, which made it easier to “tough it out.” Should we ever move back to several of our former duty stations, I suspect we would attend different churches. It would be awkward, but the right thing to do.
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Michelle – God bless you! I’m sure you blessed a lot of people.
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I suspect men aren’t allowed on this thread, but I just wanted to say that I’ve never heard a “self help” sermon in a Baptist church. Not even in a Father’s Day sermon.
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Hey, who left the door open? Anyone could wander in….
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Chas, I go to a 5000 member southern baptist church and we definitely have waded into seeker sensitive waters. That is, we routinely have doctrine handled with kid gloves, favoring a more self-help approach.
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GDSUFFERN: What scripture text does the pastor use?
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I’m kinda shy here. Afraid to show my face again.
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Chas-my church is an enigma!!! While they profess a more reformed christian emphasis (they use the NASB) they also have a very emergent-esque contemporary service which sharply divides the youth from adult and the songs are mind-dumbingly devoid of doctrine. Keep in mind, contemporary music is great…as long as it maintains a God-focus, not subjective ME focus. Plus, in the more traditional services, there seems to be a shyness toward apologetics from the pulpit which the laity desperately need. Anyway. We remain to pray and be what we want to see in the body.
The book:
Just got the book from the library…and while I can appreciate the “snarkiness” as you aptly put it, I am wary of the loose concept of church, fellowship and what it means to be a believer. I totally appreciate the mandate to serve but the continual emphasis on social gospel over doctrinal distinctiveness is, shall we say, acute. The author makes no bones about equating true Christianity with works and sects such as Quakers and catholics, taking shots at talk radio, wealthy folks in private schools, and drivers of suv’s. I would say that much of this is true…but…are we so blind to in-group/out-group homogeneity at work here? These people are church hoppers…shoppers…and this might illuminate our need for truth, but, it doesn’t make the practice of “shopping” any more credible. Does that make sense? I don’t know. I thought I’d really identify with this book, but, in the end, I found a fiction version of Brian McClaren’s “doctrine of evangelical disdain,” which is no compliment.
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