This blog has recently considered the ethics of deaf parents who want to engineer a deaf child.  The politics of identity is surely one step in the logical chain of existential philosophy, where only we define our reality and only we can act out in authenticity living in the identity we construct.  This blog has also considered what it means to call oneself a man when one is a woman.  The sweeping revolution has now moved on to another hot subject of the day: autism.  There is a movement, it seems, for autism to be accepted as normal.  I know very little about it, but the posture of the following passage is quite provocative.

The first person to articulate the autism-rights position, Jim Sinclair, has produced only a few page-long essays. In his seminal invective, “Don’t Mourn for Us,” from 1993, he wrote, “It is not possible to separate the autism from the person. Therefore, when parents say, ‘I wish my child did not have autism,’ what they’re really saying is, ‘I wish the autistic child I have did not exist and I had a different (non-autistic) child instead.’ Read that again. This is what we hear when you mourn over our existence. This is what we hear when you pray for a cure. This is what we know, when you tell us of your fondest hopes and dreams for us: that your greatest wish is that one day we will cease to be, and strangers you can love will move in behind our faces.”

This is a pretty cogent little excerpt that might be a good defense for why parents shouldn’t drug their children with Lithium to keep them in line, but I’m not sure about autism.  If you have autism in your family, or if you’re concerned about the excesses of identity politics, you might enjoy this long treatment of the issue from New York Magazine.