Co-belligerents, left and right
In this Times article, Ted Widmer, in a mode typical of liberals who realize they need to court Evangelicals to win the White House, seems to have found a historical connection between liberalism and Evangelicalism.
For most of American history, evangelicals were Democrats or their equivalents, profoundly uncomfortable near the temple of the moneychangers. Jefferson attracted huge numbers of voters simply because his running mate, Aaron Burr, was the grandson of the great evangelist Jonathan Edwards. In the 1920s, William Jennings Bryan was lampooned by H. L. Mencken as an ignoramus catching flies in a sweaty courthouse during the Scopes trial, but that snide dismissal overlooked Bryan’s long career as an advocate for progressive causes.
Wait, I’ve heard this before, right? It goes something like this: Evangelicals used to be liberal and progressive, like when they marched with Dr. King and were for the abolition of slavery and women’s voting rights, but their ignorant (or is it cunning?) leaders duped them into voting Republican for the last thirty years.
The problem, of course, is that “progressive” can mean many different things (it can men new, different, or simply the quality of things that I want to happen in the future). Another problem is that many “liberals” during the last 300 years of American history believed very different things than “liberals” today. Take the abortion issue. At present, the established law looks at this as an issue of women’s rights. And so, it seems “progressive” to be pro-choice, pro-abortion. And it seems counter-progressive to be pro-life, pro-fetus. But in 100 or 500 or 1,000 years, historians might (I say might) look back and see that it was really an issue of children’s rights. And so it would seem much more “progressive,” historically, to be pro-life.
All that to say, these Democrats trying to find a kinship with Evangelicals by saying, “Hey, we love the same things!” is only half-true, just as half-true as it is when Republicans say it. It may be true that a lot of Evangelicals may desire to be co-belligerents with Democrats, given certain ideas about global warming, poverty, etc. Just like it’s true that, for the last three decades, Evangelicals have been co-belligerents with Republicans on issues of taxation, the family, and the like. I suppose that when you’re co-belligerents for long enough, you start to adopt the philosophies of your comrades, for better or worse. Usually for worse.
In the end, I think it’d be probably be best for believers to consider ourselves no more than co-belligerents with whomever we align ourselves, Republican or Democrat. Once we start calling ourselves one or the other, we’ve ceased to be discerning about what’s most important, which is that our political decisions be based on God’s word, not man’s.














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back to top13 Comments to “Co-belligerents, left and right”
Is Ted Widmer on Barack Obama’s campaign staff? Because he sure sounds like he is. He quotes Barry and then remarks about those quotes as follows: “they might even point to the better future we’ve been waiting for since, well, forever.”
Barry Obama = Messiah in Ted Widmer’s eyes per the new revised American Scriptures.
He also writes, “…less stridently conservative, more responsive to the problems of global warming or public health or Darfur.”
“Stridently” conservative? Because all conservatives feel the need to be “strident” in order to compete against all those “non-strident” democrats?
I stridently object to this writer’s propaganda. It’s tripe.
HSK, please only link and discuss articles that are actually worth reading.
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Evangelicals used to be liberal and progressive, like when they marched with Dr. King and were for the abolition of slavery and women’s voting rights, but their ignorant (or is it cunning?) leaders duped them into voting Republican for the last thirty years.
No, no no. Evangelicals were not liberal or progressive because they were for Equal Civil Rights for Blacks and the ending of slavery or women’s voting rights. Evangelicals, both left and right, were for these things because the situation was simply morally wrong the way it was and politics on these issues was totally secondary for sane Evangelical folks.
Southern Democrats who were liberals and progressive were the ones clinging to being slave masters in the first place and wanting to continue to act as Slave Masters after slavery was abolished by decent Americans in the second. The honorable Socialist Democratic Senator Robert ‘KKK’ Byrd from West Virginia, so famous as a liberal and progressive today, led the liberal and progressive filibuster in the Senate for years to stop the Civil Rights Act as a Supreme Grand Dragon and leader of the KKK.
All of these issues were placed into law with the majority support of the right and the right is way more liberal and progressive today than it was then – John McCain is as left as you can get as a Republican as McCain being their presidential candidate proves this loud and clear.
‘I think it’d be probably be best for believers to consider ourselves no more than co-belligerents with whomever we align ourselves, Republican or Democrat. Once we start calling ourselves one or the other, we’ve ceased to be discerning about what’s most important, which is that our political decisions be based on God’s word, not man’s.’
If you accept these fine sounding words aas being true then you need to think more carefully again. Let’s do some probelm solving conceptually to understand what is really going on here.
Try replacing Republican or Democrat in the above and substitute Catholic or Muslim. Or substitute, Lutheran and Assembly of God or Methodist and Pentecostal or Christian and Mormon. All are belivers, just like Republicans and Democrats are. Why doesn’t these sentences with the new words work at all now?
What is conceptually oh so wrong with HSK’s assertion and conclusion about believers only being co-belligerents no matter what your political persuasion?
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Actually, it’s not “co-belligerents”, it’s “co-stridents”.
Offal, I tell you.
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…or awful. Take your pick.
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Change:
The stance you adopt when everyone is watching.
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Gladstone.
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Obscure reference?
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Just the supreme historical example. Not American, so doubtless not known.
I wish I had time to elaborate.
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Excellent thread, Harrison!
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What does Slate have to say about this HSK?
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At first blush, Barack Obama may strike evangelicals as an unreconstructed liberal or, in other words, beyond salvation. But he is wise to reach out to them at a moment when the geological sands are shifting beneath our feet. Now and then he speaks in the ancient accents, promising to create “a kingdom right here on earth” or arguing that “our individual salvation depends on our collective salvation.” Those phrases slip by, generally unnoticed by his partisans (who are evangelical in their own way). They are worth noting in the months ahead. Not only do they connect us to the richness of a deep American past; they might even point to the better future we’ve been waiting for since, well, forever.
I find this frightening. Surly evangelicals know when they are being conned by socialists and lefty propagandists. It is easy. All you have to remember is when they open their mouth to speak – you have all the proof you need.
Watch what they do instead.
I also refuse to accept that as a Christian, I cannot be commited to anything else I choose that is not illegal or sinful. Nor should I be a co- anything as a result, including being co-operative.
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“Surly evangelicals know when they are being conned by socialists and lefty propagandists”
Surely that’s what makes us surly. ;>
There is nothing knew about the link between evangelicalism and progressivism. Most nineteenth century evangelicals were post millenialists and the attempt to usher in the kingdom of God through political activity seemed at least appropriate if not a necessary aspect of evangelism. Walter Rauschenberg’s Social Gospel seemed less radical and more Christian until the economic presuppositions of progressive politics were exposed as fallacies by the socialist and communist disasters of the twentieth century.
Out of the yeasty ferment of progressive politics came an increasingly secular strain that has forgotten its evangelical roots. Swept clean of its Christian birth, progressivism now suffers under a sevenfold demonic assault.
The blind persistence of progressive, secular politics is testimony to the power of its original inspiration. This perennial adolescent, feeling so achingly the injustices of this present world, never pauses to consider the manifest failures of his prescriptions.
Conservatives, who seek to conserve the Liberalism of the immediate post Enlightenment centuries with its unapolegetic commitment to liberty and the free market know full well the injustices of the world but prefer to allow the Burkean “small platoons” of citizens animated by a common culture arising from Christian European civilization to find their own concrete solutions free of the totalitarian reach of government.
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Evangelicals have been co-belligerents with Republicans on issues of taxation, the family, and the like.
What started it all off wasn’t prayer in schools, abortion, supply side economics, Israeli defense, or gay marriage.
The birth of the movement was in the loss of Bob Jones University’s tax exemption for its practice of segregation. Secondarily, I think the movement sprang from our military defeat in Vietnam and the backlash-need to blame our humiliation on hippies, rather than on our strategy, our military command, and the “nonparticipation” of troops themselves.
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