Is your church a hospital or a courtroom?
Perhaps most churches are part hospital and part courtroom. In other words, to differing degrees many welcome the wounded, offering comfort and healing, and with just as much variation, many mete out judgment. Maybe there is a place for both, but the danger, as always, is that we can taint the church with our own predilections, rather than letting it be a Spirit-filled manifestation of God’s kingdom on earth.
Many of us are familiar, for example, with Philip Yancey’s story, in What’s So Amazing About Grace?, about a desperate, drug-addicted prostitute. When asked if she’s gone to a church for help, she replies that she feels bad enough already. Going to a church, she says, will only make her feel worse. She has, in other words, a Courtroom view of church, as do many who have been on the outside of Christianity.
This is due in part, no doubt, to movies and television programs that portray Christians as pharisees. But it is also due to the fact that too many Christians behave as pharisees, treating the church as a courtroom, with themselves as stand-ins for the Judge.
At the other extreme, some people have a Hospital view of church. It is a refuge for the broken and lost, but we are so afraid of offending them (or our softer-hearted members) that we dare not breathe a word of Law, for fear it will be heard as judgment. This is a cruel hospital indeed, witholding as it does the very medicine that can heal, the very water that will end thirst.
There is a cultural element here, and a theological one. They are, of course, interrelated. Those in an Anselm- and Augustine-inspired faith tradition (i.e., most of the Catholic and Protestant West), believe that sinners owe a debt to God the Father, which Christ the Son dies to pay. They are theologically more inclined toward a Courtroom view. Grace only matters, by this view, when we consider the terrible wrath of God awaiting those who either choose wrongly or aren’t lucky enough to be Elected.
Christians in the Eastern tradition (Orthodoxy and its offshoots) view sin not as a debt but as a sickness. They are inclined toward a Hospital view of the church. Christ’s blood is not a ransom paid to God, but spilled out to redeem His people from bondage to sin and Satan.
Most of us are probably not steeped in the complete dogmas of our sects and denominations. Many Presbyterians, for example, are unfamiliar with Calvin’s belief that the vast majority of humans are necessarily damned to eternal hellfire, i.e., that God will save only a few. Thus while churches may have theological roots that predispose them more toward either the Hospital or the Courtroom end of the spectrum, as we become less familiar with our doctrinal roots, we afford individual churches more room to grow toward one or the other extreme.
So I’m curious: would you characterize your church as leaning more toward a hospital or a courtroom? Perhaps more important, what would an outsider say of it? Should it be decidedly one or the other, or should it be some of each? And how do we strike the balance?




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back to top28 Comments to “Is your church a hospital or a courtroom?”
“Going to a church, she says, will only make her feel worse.”
Perhaps, but that is nothing compared to how the Hold Spirit will make her feel when she prepents honestly (convicted). But that same Holy Spirit also has the power to heal, comfort and guide a truly repentant heart too.
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The church I am in currently would lean more toward the courtroom side, but also has some hospital rooms. The pastor speaks about grace and law and mixes a lot of stuff up. I am amazed sometimes at his sermons. He is a good man and loves the Lord and I have no doubt God uses him. OTOH, the mixing up of things which should not be mixed up, makes his teaching rather schizophrenic. The parishioners, individually, can lean one way or another. I have seen both judgement and mercy extended.
I asked my husband for his opinion. He also said towards a courtroom. His opinion is that the church as a whole focuses too much on ourselves and too little on Christ. Our view of grace is way underdeveloped and true grace is resisted by most in the churches.
Why we are in this church is way too long to explain. I am grateful for the church and for being able to worship with others. In the meantime, I will trust the Lord.
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Whoever titled this post did a great job, because my heart leapt just seeing it.
Our Missouri Synod Lutheran Church is more hospital than courtroom–because we emphasize we are saved by grace alone.
Yancey’s story broke my heart but then I realized if you don’t go to a church which manifests grace, how would you know church is a good place to find healing and peace?
Tony’s point is well taken when we allow “the world” to define who the church is. I just don’t know how to reach the world any differently to help them see healing can happen here–indeed God wants it to happen at church where souls can be restored to fellowship with Him.
Unfortunately, even a quick perusal of WorldMagBlog will show many more accusers than healers. Can’t we just focus on grace today and love one another?
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Joel Mark’s point is well taken. We have the Law so we can recognize sin. The Holy Spirit does the convicting. My job is to pray, love and tell others the good news.
Not to hit people.
And even though Jesus did overturn the tables in the temple, I’m sure he would have/did stop to help anyone who cried out to him.
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When I was a kid, churches often spoke and sang on the topic: “Jesus saves!” Now-a-days, they speak and sing more on the topic: “Jesus heals!”
Both are right. But let it not be presumed that this change occurred because people are hurting more today. They are not!
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This is like a big fat slow pitch across the middle of the plate. The batter looked at it, shrugged, and just let it sail by. “Too easy,” he muttered to himself. No fun in hitting this one out of the park.”
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Order in the court! Stat!
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#6 Random Name,
But, you have no self control, no shame and can never be satisfied so you took a swing at it anyway didn’t you?
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I’ve always liked William Cwirla’s take:
The church is not a gymnasium in which the righteous bulk up their spiritual biceps and then gawk admiringly into the mirror of the Law to see how well they are progressing. Nor is the church’s worship an aerobics session for the pneumatically fit to recharge their batteries for another week of victorious living. The church is a sanatorium for the sick unto death with sin, in which the medicine of God’s Word is applied in the liturgy–the Law, which diagnosis and kills the deep, inherited disease of Adam; and the Gospel, which brings new life in Jesus Christ by the healing balm of his blood.
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Well, since either answer puts the focus on us and not on God, I don’t really like the question. So my first answer is to say, “Neither. My church is a church, and our primary purpose is to worship God.”
But of the two options, I’d say definitely my church is a hospital. In a term used often in my church, my pastor “leads us all in repentance,” and we help outsiders who need help.
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“Many Presbyterians, for example, are unfamiliar with Calvin’s belief that the vast majority of humans are necessarily damned to eternal hellfire, i.e., that God will save only a few.”
Calvin was also in favor of public free education, so every kid could learn to read the bible. He also helped churn out scores of missionaries.
So even though his lawyer background gives him the courtroom feel, he was very outreach minded.
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A Hospital that just treats symptoms to make you feel comfortable is a farce. A courtroom that does not have at its heart the health of society is oppression. So in one sense both functions need to happen in both situations.
I think Tony is a bit off in his split. The churches that have abandoned the mystery of the sacraments and turned them into acts of obedience are the courtroom religions. (Theology of Glory) Those who receive in faith the medicine of immortality or are washed in the water of life realize they can not by their own reason or strength heal themselves but indeed need the Healer to continue His work. (Theology of the Cross) Martin Luther gave us a key to rightly apply the Bible to our lives. He said we need to distinguish the Law and the Gospel. The law affords us the diagnosis of the cancer of sin the gospel brings us healing and new life.
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Very few Western churches practice anything even approaching biblical church discipline, but there is always a lot of (empty) legalistic chatter going on.
So I would have to say that we essentially have a heavily theraputic hospital church – which includes as patients a lot of lawyers and judges.
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Our Church is a place of Worship, teaching, helping the lost to know Christ, giving to those in need, growing daily in HIS Word. Reaching the lost for Christ nurturing those who are weak, ill, in any way in need is what we are called to do. I wouldn’t characterize our church any other way.
Making a choice of either or, as in the Title post asks, or assumes we need to make a CHOICE, it doesn’t apply, its a secular idea to think of a church as a hospital or a courtroom.
The Word of God is explicit as to how we should live, that we are only saved by grace through faith in Jesus Christ. When we repent, and turn from sin, believing in Jesus Christ we are saved. Going back into sin and staying there will bring nothing but pain – falling away puts one right back in the position of being lost.
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Ours is a hospital. There are doctors and nurses who know that they themselves are sick, but who none the less work to the point of exhaustion in obedience to the Great Physician. The Great Physician Himself wishes there were more workers like them, the need being so great.
But then there are the judges–really more like customers, consumers–who will go to a Bible study and then complain that it didn’t really meet “MY need.” And the poor nurse who was attending all those children didn’t spend enough time with MY child. And–though the very trees clap their hands–will not join in singing because, really, who can worship to “Shout to the Lord” when THEY prefer hymns.
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Mine is neither. It’s a social club.
For people who are new or weak in the faith, it should be a hospital.
For people that are strong or experienced in the faith, or CLAIM to be, but still insist on recieving the indugences of someone who is weak, it should be a courtroom.
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I think that churches in America, by and large, attempt to provide the hospital experience. That is to say, the Lutheran, Presbyterian, or Roman Catholic church down the street is far more likely today to be focused on practical “outreach” than it is on condemning someone to hell. In that sense, I’m betting that most readers are going to return “hospital” as their answer.
This trend is especially noticeable when one compares the Baltimore Catechism (approved in 1885) to the Catechism of the Catholic Church (published in 1992). The language has been intentionally softened almost to the point of being unrecognizable at times, but the underlying dogmas have not been denied. As a result of this softening (perhaps exacerbated by the many liturgical changes in the 1960s) many, if not most, of modern Roman Catholics have fallen prey to becoming “less familiar” (to be generous) with their doctrinal roots. Add to this mix the current American disposition to appease everyone, and you have the “anything goes” that characterizes so many of America’s Roman Catholic churches today.
As evidenced by this trend in Roman Catholicism (which appears also to be present in Protestantism), we are ending up in the West with religion that is fundamentally courtroom in doctrine trying desperately to be hospital in perception (cf. #3, above). This divorce between doctrine and practice leads to the confusion noted in #2, above. In other words, as Tony notes in his article, our lack of familiarity with our own doctrine creates an environment in which this divorce can occur and individual churches can grow toward extremes that are inconsistent with their doctrines.
I think that any arguments that courtroom doctrine is not inconsistent with hospital practice are fundamentally defused by the observation that we are made in the image and likeness of God and that we strive to model ourselves after Him. If, indeed, he is the god of the courtroom, then we must be about his business of avoiding his condemnation, helping others (lawyering them?) out of the same fix, and ultimately judging those who don’t measure up (or don’t hire good enough lawyers?). On the other hand, if He is the God of healing we must be all about going to the hospital ourselves for healing, binding the wounds of the injured around us the best we can, and urging those outside the hospital to enter and partake of the healing that awaits them within its doors.
Now, some take the hospital approach so far as to say that only happy things should happen there, that Yancey’s prostitute should feel no discomfort in church (cf. St Mary of Egypt at http://en.wikipedia.org/wiki/Saint_Mary_of_Egypt). A poor hospital that would be, indeed, if no pain occurred. What if the child with the broken leg came into the ER and the doctor only prescribed painkillers? If the fellow with a treatable brain tumor was simply sedated and no attempts were made surgically or chemically to remove or eliminate the cancer? No, a hospital almost certainly involves pain, and so the Church, the hospital of souls, will almost certainly involve pain—but this is pain aimed at the restoration of the image of God within our souls and not at the restoration of some theoretical debt incurred by mankind to a god who can’t forgive it.
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#8
Yes.
The bat leaped up from the ground and swung itself.
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A courtroom.
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Jonny – Yes, pain is inevitible, and there the pain of injury and then there is healing pain, post surgery. Having felt both types, (Back and knee surgery), the difference between the two is huge. Unfortunately, many people can’t tell the difference betwen the two and all pain is bad. They forget that we are called into fellowship with Christ, and at times that includes the fellowship of His suffering. That is a privilege.
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“Is your church a hospital or a courtroom?”
Two lousy choices I would say.
Hospitals are obsessed with building, building, building and money, money, money. They are constantly doing building projects and programs and they demand money for their healing services.
Courtrooms are also very expensive, win or lose. And they are sooooo legalistic!
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Provocative story. The answer may be much more simple than you think. The Hebrew word (that we translate as “Judge”) means, DELIVERER. So, the Judges of Israel weren’t notable for executing guilty, or innocent verdicts. Instead, at great risk to themselves, they extended themselves for the innocent victims in Israel. Still, you are obviously a great thinker. I don’t know if my Hebrew teacher would appreciate this, but I will give you his e-mail (rmilligan@homeschoolhebrew.com). I do this because, I think you can get more mileage out of your questions. I think you can take it even further.
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Thanks Tony for this post. As Michelle said, my heart lept when I saw it. You and I seem to think alike.
The book What’s so Amazing About Grace changed my life. I don’t think it is a particularly good book, but it caused me to look more closely at the contrast between Christ and the Church, which I suddenly realized was vast in my case.
The church we’ve attended for the last 20 years is scriptural sound, but misses grace by a mile. I did not realize this until I taught a class there on grace. Grace means kindness to those who don’t deserve it. Then I taught a class on John where we noticed the stark contrast between how Christ treated sinners and how we do.
Our church is all about us. It is all about what we do. It is all about sin management, i.e. everyone reducing their pile of sin to make God happy. It is a works based system to earn God’s favor. But we cannot earn God’s favor. Anything we earn is no longer grace.
Grace is not about what we have done, but what Christ has done. I finally realized that God’s grace is all about Him, but our church is all about us.
So my wife and I are adrift a bit at the moment. We realize that no church is perfect, but we are so tired of the sin management business. We are looking for neither a court nor a hospital. We are looking for a place to worship the Lord of Hosts for all he has done for us. Any place works for us, but we would like to fellowship with like-minded people. Still searching.
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My heart lept, too, Michelle.
And to answer this question… it’s a little of both. It depends who I’m standing next to…
Funny how you can get hurt at a church. There is no church like a church hurt. It is perhaps, ironic that the place to go to heal from a church hurt is to the Lord. And then…to church.
:-S
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I know what you mean, Xion.
How was your class received? Perhaps your church is ready for a little reformation?
I go to a reformed church, but I haven’t thought about grace for a while. I’ve heard too much bickering. My soul and my heart are exhausted.
It’s usually only a few, but I find the wieght of it to be very, very, heavy on my heart.
I pray that you and your wife, and that we, would sit under life giving teaching and that we can be contagious that way.
Peace to you (and me! O Lord.)
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Thanks EYG. In preparation for teaching on grace I came across a statement from Martin Lloyd-Jones who said something like, “If you are teaching about grace and people aren’t angry with you, then you really aren’t teaching it!”
Most in the class welcomed the idea. A few got very angry and vocal. I took that as a sign that I was really teaching grace! I handled them graciously.
I came to discover that grace is a difficult subject that many churches have relegated to hymns, but it is otherwise forgotten. How much grace is too much? Should we sin that grace may abound? etc. It is difficult, but according to Paul Grace is the Gospel (Acts 20:24; Gal 1:6). So why then is it so rare to hear? How can anyone preach the NT without oozing grace out of every pore?
God’s kindness to those who didn’t deserve it is the Good News! Why then are we so nasty toward sinners? Our church organized a march against homosexuality on the state house. I was appalled! I suggested to a few people we should march against our own self-righteousness. Preaching works to sinners is another gospel, not the gospel of Christ.
Another time my closest friend who is now a pastor was ministering with his wife to many single women and prostitutes. Many of these women came to Christ and began attending our church. The reaction of the other wives at the church was to be mean to them and guard their husbands like hawks. The men wouldn’t look them in the eye for fear of ‘lusting’. As a result, these women felt shunned and eventually left. IS THAT THE GOSPEL? IS THAT HOW CHRIST WOULD HAVE TREATED THEM!! Arrrrrgggghhh!
We talked about these things in my class. It was overwhelming positive. However, the church buckled down and became even more legalistic. Some of the people in my class have since moved on to other churches. It is sad, because that was not my intent. I simply wanted us to be more like Christ. Is that so wrong?
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I wrote a letter to John MacArthur asking him to write a book on Grace. He has written on nearly every subject. His ministry is called ‘Grace To You’, yet not a single title did he dedicate to the central message of the gospel. I never got a response.
I don’t fault MacArthur. I love his teaching. But it serves as another example of how unimportant the central message of the Gospel has become in evangelical Christianity.
Looking through the lens of grace has changed me profoundly and changes the way I view scripture. For example, most people read the Beatitudes as things to do. Try and be meek and be a peacemaker so that we can EARN the blessings. But God’s favor cannot be earned, because then it is no longer grace. (Rom 11:6)
Instead, read the Beatitudes from a perspective of grace. These poor, oppressed and persecuted people humbled by Roman occupation stood on the shores of Galilee and listened to their Messiah declare, Blessed are you who are humbled and persecuted. Persecuted people certainly aren’t blessed. So why were these people blessed? Because their Savior had arrived. He was standing right there with them. The Beatitudes and all of scripture are about Christ, the Messiah. We are blessed because of him.
You see, the scriptures now become Christ-centric, lavishing praise on him, rather than a book of rules and regulations.
When I say that grace changed my life, this is what I mean. I no longer have a desire to compare myself with others or look down on sinners, because we’re all in the same boat. Instead, I’d rather help them and build them up.
Does this mean I have changed from a Courtroom to a Hospital? Not really. I am no longer legalistic, but I oppose the thinking that says that sin is some sort of disorder or malady, because that removes the responsibility. If you sin, you can’t blame anyone or anything other than yourself.
Both the Courtroom and Hospital are man-centric. It is speaking of how a church behaves. But the gospel is not about us. The good news is not what we have done but what Christ has done. He came to save sinners of whom I am chief. Only Christ sets us apart, for those who believe in him. Now instead of bitterness about laws and sin management, I have joy unspeakable realizing that Christ loves me just as I am. What a load off that is!
So the church should be neither Courtroom (legalistic) or a Hospital (treating sin a disorder). Church should be a place where sinners get together and praise God for his great blessing upon those who do not deserve it!
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I think the hospital aspect can be applied to a church after one’s sin has been repented of. Often, sin leaves behind a lot of wounds that need to be healed.
The scripture that comes to mind is the one that says that He comes to heal the broken-hearted, binding up their wounds.
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