The space between Grief and Peace
To be deeply wounded is to be caught about your shoulders and spun like a gyroscope. You drift across the hard surface of remembrance, and your momentum seems to carry you between two poles. One is called Grief, and the other is named Peace. Many of us are urged in this modern age to hurry toward Peace, to be at peace with our loss, to grasp the peace that passes all understanding, to count it all joy. We hear it even in our funerals, where the living are encouraged to celebrate for this newly departed, this happy creature who freshly has passed into newness of life.
There is indeed peace to be grasped, but I think we skirt too quickly past grief. I remember a well-meaning friend once admonished my wife, not a year after our daughter had been tucked into the earth, to rejoice. It says so in the Bible, after all. More than once I’ve heard a funeral—in each case it was for a young person, no less—declared at the outset to be a celebration. This is a grim thing, a mass of hurting people pretending that what has happened is good.
And when it’s your shoulders that have been caught hold of, and it is your thin soul that is being spun about, it is hard to steer yourself to Peace. You find yourself drifting into Grief, and if enough time elapses between your wounding and this spinning you begin to feel guilty about it. You forget, I suppose, that Jesus wept, too.
Peace comes in its time, for those who know its source. And to tarry at grief too long is indeed the worst kind of celebration, the self-centered celebration of one’s sorrow. But we needn’t shrink from grief. And we needn’t think it wrong when grief returns, perhaps years after the wound’s scar has hardened, and we are for a time unable to keep from weeping.
We are at peace knowing that what has been lost will be restored. But we weep because we don’t know how many days or years we have remaining between this lonely hour and then.




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back to top7 Comments to “The space between Grief and Peace”
In grief and in peace, “underneath are the everlasting arms” and “surely goodness and mercy shall follow me all the days of my life”.
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The thing about grief is it comes in waves. You have the enormous tsunami when death hits so hard. The undertow can threaten to swallow you as well, and you limp along–dogpaddle, I suppose–as best you can for a long time.
The waves ease some, you’re still knocked around, and you still hurt, but it’s not so all-consuming. One day you realize the waves are rivulets, and you may make it to shore again. And once there–would that be peace in this analogy?–you can watch the waves crash again.
But you know their power now and you can empathsize with those in the water. When a wavelet rushes up to touch your toes, you remember the sting, the salty tears and you grieve again. But it’s not quite so numbing and overwhelming this time.
I’m grieving with a friend who made a bad choice between two bad choices. I warned and warned, gave him books to read, talked him through the possible outcomes. He chose the worst one and the damage, collaterol and otherwise, is horrific.
Is the grief worse if it’s the result of your own faulty, sinful choice?
I don’t know. But this hurts a lot–and it didn’t even happen to me.
Thanks, Tony.
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Thanks for the post, Tony. I would like to think about what you’ve written at more length, but some immediate reactions:
I have cringed at well-meant descriptions of funerals as “celebrations.” Words carry different emotional freight for different people, of course, but this kind of language has never helped me. The Word describes death as an enemy, the last enemy, whose sting will one day be taken. But this is not that day, and it stings very much. We may also take great comfort that “precious in the sight of the LORD is the death of His saints,” yet “precious” does not equal “celebratory.” I would rather that we gather in grief, yet with our eyes on the Lord Who is the resurrection and the life. I would rather hear the bracing truth of the gospel over and against the tragedy of living in a fallen world, than have stark reality deadened with palliative words.
As for well-intended assurances from Scripture (e.g., looking the widow in the idea and saying, “All things work together for good for those who love God and are called according to His purpose, you know”), we really need to think before we speak. Romans 8:28 is true, and edifying, and can be of great comfort – when the bereaved person is ready. When they’re still under the great and crushing weight of grief, though, hearing this can sound like the “comforter” is trying to get them to hurry up and straighten out their theology, already. (As if their theology is broken, when it most likely isn’t)
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A few years ago I spoke to Lois, a woman at my church who had burried her 10 year old son…40 years ago. I watched her face as her forced smile tightened, tears barely forming, but not allowed to fall. As she continued to speak of him with a firm gentleness, I knew her momentarily disturbed peace had returned. So I asked her how long it took to get over the death–it was so long ago. She looked at me with a gentle but real smile: “Oh, you don’t get over the death of your child, you just learn to live with it, because you have to. But I still think of him very often. It just doesn’t hurt like it used to.”
Though I moved from the area, I’ve thought about Lois from time to time since then. I’ve considered her a real role model of strong, feminine strength. Last year, I also buried a son. Now I understand; somehow I am closer to Lois than I ever was before.
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The funerals I have attended that used the word “celebration” were not referring to the person having passed on to eternal life, but to the life that had been lived on this earth. In that sense, I don’t see a contradiction between remembering how wonderful that person was – which is what makes us grieve so much, to have lost a such a special friend or family member – and grieving over the loss.
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Tony: I’m just some guy, but I wanted you to know I’ve read this post and other essays of yours on this subject, and that I hug my little ones tighter because of what you’ve written.
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I attended a funeral for a friend of mine. I had some tears as I hugged his surviving wife. She had no tears then, but was strong and gracious, caring more for others who were there. It made a lasting impression on me.
It has been years since then and she has chosen not to remarry. I can tell her grief is with her still, but she carries it with poise. She has an inner joy tempered with the wisdom that pain can bring. The grave is a reminder how serious life is. She still lights up when we talk about her husband. Her love is deep and strong and sad. I am honored to know her.
“For love is strong as death; jealousy is cruel as the grave. The coals thereof are coals of fire, which have a most vehement flame. Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be condemned.” Eccl 8:6,7
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