Bible Belt sex slavery
Earlier this month, Nashville, Tenn., investigators reported that a 22-year-old woman was held as a sex slave and tortured for nearly four years. According to news reports, she was driven between Tennessee, Georgia, and Florida in an effort to confuse her about her location and was reportedly forced to engage in prostitution with up to seven men a day.
Recently, police in Memphis, Tenn., busted a sex-slave brothel. In Brentwood, Tenn., investigators are still working on the case of a 13-year-old Hispanic sex slave. Many immigrant girls and women remain in the sex-slavery system because of threats against family members if they try to escape, and many fear being deported if they go to the police for help.
Two men in Charlotte, N.C., were sentenced in July to 14 years in prison for smuggling a teenage girl into South Carolina and forcing her into prostitution.
In addition to Nashville, Memphis, Brentwood, and Charlotte, Atlanta has been called the “ground zero” of child prostitution. Last year, Randi Kaye, a CNN correspondent, reported that beneath Atlanta’s nationally recognized strip-club culture …
… there is an underground world of child prostitution, a multi-billion-dollar business worldwide—sex slaves, girls as young as 9, paraded on the streets for money, sold from pimp to pimp, locked inside seedy motel rooms to do the unthinkable. … Nobody knows how many underage girls are on the streets, but child advocates say, it probably runs into hundreds, in both poor and wealthy parts of the city.
When I lived in Grand Rapids, Mich. (a Midwestern version of the Bible Belt), I learned of a 16-year-old girl dying in a local brothel.
Of course, we are not surprised by this disgusting news because the Scriptures teach that sin is everywhere and that the devil is busy at work all over the world. However, many Southerners (and I say this as an Atlanta native and Clemson University graduate) like to talk about the South as if it is not the debaucherous region that it has been for centuries. Many forget, for example, that Methodist Circuit Riders were brought to America by the Methodist preacher Francis Asbury in 1771 to address the rampant debaucherous lifestyles of Southerners, and others, preaching the need for repentance and faith.
There has been so much focus on sex slavery and child prostitution in other countries, and rightly so, that many of us have forgotten that Americans do not have a sexual morality that is any more superior than anywhere else in the world, and that sexual immorality is a consistent theme in every region and neighborhood in America.
The saddest part of these news stories is not that these Southern cities are being exposed more and more as places where young girls, especially immigrant girls, are not safe, but that sex slavery is so well hidden from the church because clients are often upper-salaried professionals who often have the power to keep these systems quiet. To make matters worse, many Christians do not consider sex slavery a “pro-life” issue, so many churches, even in 2008, remain uninvolved in supporting ministries that rescue children from sex slavery and sex trafficking in the United States and abroad. Why isn’t sex slavery discussed on “right-to-life Sunday” in most churches?
If Christians do not fight for these children enslaved in our own towns and abroad, who else has the moral imperative to do so?




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back to top25 Comments to “Bible Belt sex slavery”
As with so much public controversy, hanging silently over this issue is the old unmentionable bugaboo, southern racism. This blog post is notable for its total omission of the race issue and how it plays a major role in the sex-slave industry. Better journalism might have described the typical “john” or patron of this fiendish enterprise. And the pimps, madams and other victims would probably be from some oppressed group at society’s periphery.
As for those who violated the Mann Act by transporting females across state lines for prostitution, I fear they’ll get even harsher treatmt than Sen Vitter or NY Gov Spitzer.
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and many fear being deported if they go to the police for help.
******As opposed to living in slavery Hell??? That makes no sense to me. It is better to live as a slave than to be deported?
I can’t imagine this plays a huge part in anyone’s thoughts, and — if it does — then something is really wrong with them.
Otherwise, I agree that churches should be speaking out on this issue, although I don’t understand the “either/or” implication. What exactly has this got to do with being “pro-life?” That is a separate and equally important issue. I see no reason that we need to connect the two, or that we’re being hypocrites by caring about the one and not yet doing enough about the other. (I think we should care about both, but they are still not necessarily connected.)
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I read the news report and it appears all the accused were in this country illegally. As W himself would put it, here we have another instance of illegals here in the USA merely doing the work Americans cannot or will not willingly do. Organized crime in the states is being underbid by foreigners just like the organized auto industry.
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TRS, presumably like her American working gal counterparts, the illegal-alien prostitute could potentially conceive a child. Her pimps would then undoubtedly send her to a clinic for an abortion since an obtunded womb might be a major turn off to most Johns. So yes, sex-slavery IS a proLife issue.
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Sawgunner — By that logic, poverty, divorce, and the sorry state of public education are pro-life issues. If we extend the term to include everything, it means nothing.
We don’t talk about sex slavery on “right-to-life Sunday” because right-to-life Sunday is explicitly about abortion. We can’t preach about every important thing every week. I don’t understand why some authors can’t bring up an important point without berating another important issue. A decent writer should be able to convince us of the importance of speaking out against sex slavery without feeling the need to belittle mere woman-and-baby pro-life-ism.
What about prison rape? This is a terrible tragedy, yet no Evangelical church that I know of makes a big deal of it. It could be construed as a pro-life issue, too.
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Bradley
It’s not a pro-life issue, its sex slavery - When discussing this issue which is VERY IMPORTANT, its good to understand the difference by not mixing it all up together with aborting an infant from the womb of a mother.
Bradley, many churches are involved, not only here in the USA, but abroad - rescuing girls on the street from those who exploit them, and sell them to whomever - There are ministries which work Hollywood Blvd, helping young girls and boys who are ‘run aways’ selling themselves -
To better identify the problem which you have shed light on, perhaps for the first time to many - its a good idea not to confuse pro-life with forced prostitution of young people. Remember they use both girls and boys to sell for sex.
You have done a good thing Bradley to bring this subject FRONT and CENTER, it’s one which needs to be understood by Believers, which as you point out might not know how ugly this terrible situation is, OR how widespread it has become. I would caution you to keep this TOPIC as it is, zeroing in on the horror of children being used for sexual purposes, whether they are brought from another country, OR if they are US citizens — not combining pro-life with child sex trade.
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International Justice Mission (IJM dot org) is a Christian organization concerned with exactly this problem. On Friday, December 5, there will be a benefit concert for IJM in Indianapolis.
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Stubob (re #5) - Our church addresses both abortion & euthanasia on Sanctity of Human Life Sunday each year.
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Stubob, I wont equate forcible male-on-male sodomy acts with consensal homosexuality between two adults who arent behind bars. I think however militant homosexuals might easily assume that our abhorrence for the former could easily bleed into abhorrence for the latter as well. Most (non-correctional facility) homosexual first encounters allegedly occur between an adult male and his enticed adolescent victim/recruit/paramour. The same age or power differential is often mirrored in our prisons albeit with a not-so-subtle whiff of real or threatened violence.
Chuck Colson and many others have spoken out about prison rapes. Sadly, among society at large those crooks who get sodomized while in prison are deemed to be getting just what their offenses against the law merited.
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This is a sanctity of life issue to be sure, but I also was a bit confused by Bradley’s “pro-life issue” comment and the seeming exhortation of the church to be more involved. I must go to some sort of freak church because battling sex-slavery is probably the biggest single issue we deal with as a church apart from the normal responsibilities of the gospel.
And many of these men and women do get deported if they are found by authorities. Underage boys and girls go into CPS systems. The biggest problem with going to the police is they don’t always want to do anything. When church members bring evidence to the police of sex-slavery it has sometimes been taken with a nod and politely put on their long to do list.
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Adios, I think you bring up a good point. This issue is one that local law enforcemt probably deems to be an Immigration Control Enforcemt (ICE) matter. I wonder if the ICE folks are up to the job. We have a really spiffy, state-o’-the-art detention facility for illegal aliens near Hutto Texas. It has been subjected to protests, ACLU-styled lawsuits etc. I think if folks knew the degree to which various mega crimes in the USA (dope peddling, prostitution, extortion)are influenced by illegal alien criminals our nation would have a stiffer resolve about effective border control
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Adios - I’ve noticed that often a Christian writer will get all fired up about a subject & then accuse “the church” of not doing anything about it or not preaching about it. Usually, it is a subject that my own church has addressed in some way.
Maybe these Christian writers need to find new churches to go to?
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Karen O
I agree with everything you wrote - If there is a problem in ones church, the best way to handle it is to do something to solve the problem, not take for granted that the problem exists in ALL other churches -
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I’m not sure what churches do about this or are suppose to do about this. It is already against the law and considered unbelievably immoral, plus people who do this are not likely to talk about at the church social. Wouldn’t this be a law enforcement problem?
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Karen O,
You are quite right about that. And as a journalist who is a Christian, I always try to remind myself that if I “get all fired up about a subject & then accuse ‘the church’ of not doing anything about it or not preaching about it” that I myself have still not done anything toward that end either.
So I suppose we could say to Mr. Bradley, “Don’t just stand there man, do something!”
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Anthony,
It’s rather insulting to show this as the debauchery of “the South” as though (1) It’s not going on other places in this country (I believe it is) and (2) we Southerners approve such a practice.
I was horrified to see Nashville (my home) in this list. Now, I’m not in law enforcement, and there truly is nothing I can do about this, but I find it horrifying. To suggest that other Southerners find this OK is insulting.
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I agree that Anthony Bradley has done a good thing to bring this problem into the light.
But he is doing a bad thing at the same time (unnecessarily too) to use this horrific evil to impune the South and identify it with a region that also happens to honor the Bible to a greater extent. I say the Bible readers there are the MOST outraged of all by this evil.
Why, Anthony? Why be unfair-minded?
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Regarding those alleged Southerners who, according to Bradley, “…like to talk about the South as if it is not the debaucherous region that it has been for centuries,” I tend to agree with them.
But historically, the North may have sometimes been less debaucherous because of the deeper Puritan roots they had. Southern colonials tended to be more mercenary (it was also the mercenaries much more than the Puritans who had early conflicts with the Indians too) in the earliest days. The Puritan legacy served the North rather well. It also led the earliest charge, along with the Quakers, against slavery. But now the tables are turning as the North tends to eschew any heritage of faith and the South is increasingly valuing such legacies. The transition has been slow, and both sides are a mixed bag, but I think the case for this transition is getting clear.
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Bradley wrote; “…many of us have forgotten that Americans do not have a sexual morality that is any more superior than anywhere else in the world, and that sexual immorality is a consistent theme in every region and neighborhood in America.”
This is an asinne statement. Think about it. This presumpption of moral equivilance is irresponsible and a gross generalization. Rather than feeding bigotries and sectional prejudices, why can’t Bradley just report the fact more objectively? Why impune regions and groups based on anecdotal examples?
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How do you know it’s not Northern Carpetbaggers comming down to do this and to be the customers?
I’m not serious except that I want to illustrate the silliness of impuning regions and Bible believers with nothing but anecdotal illustrations.
But Bradley’s call to fight on behalf of these children and agaisnt this evil stands.
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If Bradley knew his sex-slavery he’d know San Francisco has a huge problem. And you could blast a certain group for that if you just jumped immediately to surface conclusions, but it has really more to do with it be a coastal, first-in city.
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Hi,
I am new to posting/blogging so please forgive my stumbling.
I currently live in Atlanta and believe that this slave trade/human trafficking/Child prostitute problem is a huge issue here and is perpetuated by a wide range of complicated factors. I don’t think there is a simplistic answer. I think that believers as citizens, as individuals, & in community do have the resources and creativity to be part of the solution in a dynamic way. I cannot propose one catch-all solution but would love to brainstorm on all the MANY ways believers can help on several levels. Many areas of our scociety hold keys to the trafficing problem not just one (such as law inforcement). I think many of these areas have been pointed out in previous posts (great!) but that it would be incomplete to hold that any one of these have the sole responsibillity or solution.
I would also like to comment on a few things that have been said or brought up:
Quote: “…and many fear being deported if they go to the police for help.
******As opposed to living in slavery Hell??? That makes no sense to me. It is better to live as a slave than to be deported?
I can’t imagine this plays a huge part in anyone’s thoughts, and — if it does — then something is really wrong with them.”
I beleive that many of these slaves are really children children but because they are being used for sex its easy to see them as adults with the awareness of adults - yes, the sex slaves. They have a very limited veiw of the world and do not know what the police or deportation might mean. They have been lied to before with devistating consequences. I think it is common for them to become enslaved when a promise of a better life or a promise of a different kind of work is broken by the pimp (who is pretending to be a caring upright person in a different busness than sex slavery). Police are the unknown and they are desparate - so yes, something IS really wrong with them. That’s why they need our help. They certainly cannot be expected to be magicaly knowing things they don’t know. Children - slaves - AFRAID. This is abuse! Abuse plays mind games. They may not know anything else.
Also, most likely police may be some of thier clients. What conclusion would you come to if you were them (this is not about bashing police - just recognising that we all have the abillity to sin - and the possiblility that if this trafficing etc. is being tolerated by the police…? - We are talking about a community, not an isolated thing happening away from ALL the people who work and live in that community)?
Yes - race does have something do do with trafficking. Race is also a problem not solved with blame but a problem that presents an opportunity for creative solutions.
International Justice Mission - is a great organization that is working on this - and has the legal expretise to help bring justice and uphold the law. I am very excited about the opportunity they provide for people like me, who are not sure where to start, to partner with experts working on the problem in an upright way.
Churches - I associate with a couple of local churches who are starting to become very involved in this trafficing situation. So wonderful! Churches are getting involved! However, there is always opportunity for more! Wherever we see darkness, there is always opportunity to pray “let your kingdom come” and bring it to those places in healing. Let’s not be unrealistic and tolerate nothing less than perfection, but lets always rejoice in the work that God has for us to do.
Finally, I’m glad to see this subject brought up on the World Mag website.
Blessings to you all who wrestle with these issues.
PeachMix84
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Oh, and of course Atlanta and the South are not the only places with this problem - but it helps to start somewhere with awareness and I think it has the highest rate of recognised trafficing in the USA to date.
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And as far as what the church can do..
One of the things that we can do even when corruption lies in the government or the laws are not being inforced as we would like (or even legislated as we would like) is go to the communities and love people. I think one thing these victims have not experienced is true love. We can love them by treating them as real people not commodities, not requiring them to perform something for us to have our personal attention (like come somewhere - like a church). We can show that we are willing to go, that they are worth it for us to know - even if we can’t fix the problem instantly &/or they don’t change instanly. Even if they continue to be abused (likely most blame themselves for not excaping or are just hopeless & don’t beleive that they are strong enough to do so). We won’t really know who they are but we CAN go to the community & build relationships. We may discover more when we are there. We go, we pray, we trust & God provides the how. As long as there is a place to start we have a direction and a way to help. Thats how I see “How” or at least the start of it.
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