The Church of You: Funerals
Let’s face it: Death is a real downer. It used to be that people had to live alongside constant reminders that death preys on a broken world. Disease, accidents, wars—all these plagues kept people grounded in the reality that our time here on Earth is brief and subject to an end at any moment. But now, with advanced medical technologies, safe workplaces, and military superiority, most of us Westerners don’t have to trouble ourselves with reminders of death, except on our terms by watching Die Hard movies and playing video games. Maybe that’s what the Bible means where it says, “In your face, Death.” Or something like that.
The point is, people don’t want to die, and now they don’t have to. I mean, they do, but it’s a lot easier to put off. For example, we have no qualms about dropping half-a-million dollars to keep an 85-year-old alive another three months, even as children in other countries die for lack of clean water. We’re all about fending off death where it matters most, which is anywhere we might have to look at it. And when the heavy D does finally make his entrance, we’ve made it a lot easier to pretend that you aren’t really going to go cold and get chucked into the dirt. To quote a profound poem from the website of one personalized funeral service provider:
“Do not stand at my grave and weep; I am not there, I do not sleep. I am a thousand winds that blow. I am the diamond glints on snow.”
I can’t remember the rest, but imagine that, rather than a fallen mortal, you are the Holy Spirit himself, and you get the idea. Comforting, yes?
And comfort is where the Church of You comes in. I’m not some Bible-thumper, mind you, but I’ve done a little studying into what the Good Book says on this topic. And there’s plenty of leeway here to believe whatever you want. Maybe we go to sleep until Jesus comes back. Maybe we go right up to the heavenly party the moment we, you know, pass on. And maybe death isn’t so bad. In fact, aren’t we supposed to hate the world? So maybe death is this wonderful moment we’re supposed to celebrate, like the day your Uncle Earl gets paroled.
I mean, don’t take this hate-the-world, I’m-glad-to-be-moving-on stuff too seriously. As pastor in the Church of You, I’ve found that you don’t want to go trotting that bit out until the funeral ceremony. People really like the world, and if you hit them every week with the message that they’ll be leaving it one day, they’re liable to get antsy.
But at a funeral it’s a real crowd-pleaser. You may think, as you struggle for your last breaths, that something is wrong here, that death was never what God intended, that we ought to come together and mourn and reaffirm our faith that death is of the devil, that we hate it, and that we anxiously look forward to the day when our Savior will come to banish it for good, to restore his sullied creation, and to draw up all his children from the ground with renewed bodies. But the Church of You is about what makes us feel good. I mean, face it, you’re dead. You’re not a you any more. We’ve got us to think about, and nobody wants to hear that death is coming for all of us, that it is an unholy destruction of creation, and that we are right to weep at your passing.
Put on a happy face—that’s the Church of You philosophy. So I prefer to run a slideshow of you during the funeral, play your favorite songs on our state-of-the-art sound system, have friends tell funny stories about you, and then remind everyone that you are right now having a great time, or that you are the stars and the ocean breeze, or something uplifting like that. The truth is, I really have no idea where you are, but I have a living congregation to please, and let’s be honest, they’re the ones who are going to decide whether to keep tithing.
So don’t expect a downer of a funeral at the Church of You. It’s a celebration. A celebration of your life, and more importantly, of our lives. There’s no sting of death at our church. Not even a pinch.
Read Tony’s other two posts in this series: The Church of You and The Church of You: Weddings.














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back to top23 Comments to “The Church of You: Funerals”
How many more pieces do you plan to spin out of this Church of You shtick, Tony?
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I don’t know about the rest of you, but I’ve been to some terrific funerals, including the funerals of my parents. I personally believe the Bible when it says “absent from the body, present with the Lord.”
At my father’s funeral, one minister suggested that there was a reunion in heaven going on, and he mentioned a few names. I remember smiling, thinking my father wasn’t with those people, he was with his mother who died when he was seven, and the thought of that comforted me.
I would agree that most people want to live, but I also believe that as we age, as we come to understand that our time is shortening, we slowly come to terms with the fact that we will die, even if we’re not all that conscious about it. I’ve met old people who have said “I’ve lived my life, and I’m ready for the next step,” so to speak. Of course, these were believers. Non-believers seem to have more difficulty accepting death.
Funerals are for the living, and my parents’ funerals were an opportunity to understand that their lives were over, they had accomplished whatever they’d done with their time and for their souls, but I still have time to learn more about my relationship with God and to grow in Christ. For what do we live than to die a good death?
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Sawgunner,
I’m envisioning a 97-part series, but I can expand it if you’d like more.
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Thank you sir! May I have another?!!
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Tony can you imagine what Hollywood would be like if producers and studios took a leaf from you and simply latched onto any concept– as you have– and just repeatedly generated sequels from it???! It would no doubt be the death of modern cinema.
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FYI, I recently learned that the DoD/Dept of the army is considering purchasing a replacemt to the Squad Automatic Weapon. No more SAWs and presumably therefore no more Sawgunners. This will astonish some yet gratify others.
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Sawgunner (5),
Why whatever do you mean? Are you suggesting that Highlander 2 -57, Death Wish 2 – 108, and Final Destination 2 – 17 are not fine cinema?
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Tony,
Would you hurry up and get to #96– can’t wait for that one.
Can’t say that I’ve ever been to a “terrific” funeral. Funerals suck, to be plain– and that’s because, in them, we recognize the existence of sin and its horrible effects- namely, death– on the world. On the other hand, we can’t help but thank God for granting us death so that our sin doesn’t continue in the world forever. It’s a nasty quandary, but one that shouldn’t be met with a party.
And now for Jonny’s juxtaposition to the church of YOU– a few of the hymns sung at every Orthodox funeral as each person renders a last kiss to the body of the departed (can’t hear these without trembling at the thought of our your own approaching death and questioning how you’ve lived your life to this point):
Come, brethren, let us give the last kiss unto the dead, rendering thanks unto God. For he (she) hath vanished from among his (her) kin, and presseth onward to the grave, and vexeth himself (herself) no longer concerning vanities, and concerning the flesh, which suffereth sore distress. Where are now his (her) kinsfolk and his (her) friends? Lo, we are parted. Let us beseech the Lord that be will give him (her) rest.
What is this parting, O brethren? What is this wailing, what this weeping at the present hour? Come ye, therefore, let us kiss him (her) who was but lately with us; for be (she) is committed to the grave; he (she) is covered with a stone; he (she) taketh up his (her) abode in the gloom; he (she) is interred among the dead, and now is parted from all his (her) kinsfolk and his (her) friends. Let us beseech the Lord that he will give unto him (her) eternal rest.
Now is life’s artful triumph of vanities destroyed. For the spirit hath vanished from its tabernacle; its clay groweth black. The vessel is shattered, voiceless, bereft of feeling, motionless, dead: Committing which unto the grave, let us beseech the Lord that he will give him (her) eternal rest.
What is our life like unto? Unto a flower, a vapour, and the dew of the morning, in very truth. Come ye, therefore, let us gaze keenly at the grave. Where is the beauty of the body, and where its youth? Where are the eyes and the fleshly form? Like the grass all have perished, all have been destroyed. Come ye, therefore, let us prostrate ourselves at the feet of Christ with tears.
A great weeping and wailing, a great sighing and agony, and Hell and destruction is the departure of the soul. This transitory life is a shadow unreal and an illusive dream; the trouble of the life of earth is a phantasm importunate. Let us, then, flee afar from every earthly sin, that we may inherit heavenly things.
As we gaze on the dead who lieth before us, let us all accept this example of our own last hour. For he (she) vanisheth from earth like the smoke; like a flower he (she) is faded; like the grass he (she) is cut down. Swathed in a coarse garment he (she) is concealed in the earth. As we leave him (her) hidden from sight, let us beseech Christ that he will give unto him (her) eternal rest.
Draw nigh, ye descendants of Adam, let us gaze upon him (her) who is laid low in the earth, made after our own image, all comeliness stripped off, dissolved in the grave by decay, by worms in darkness consumed, and hidden by the earth. As we leave him (her) hid from sight, let us beseech Christ that he will give unto him (her) eternal rest.
When the soul from the body is about to be rent with violence by Angels dread, it forgetteth all its kinsfolk and acquaintance, and is troubled concerning its appearance before the judgment which shall come upon the things of vanity and much-toiling flesh. Come ye, then, importuning the judge let us implore that the Lord will pardon him (her) all his (her) deeds which he (she) hath done.
Come, O brethren, let us gaze into the grave upon the dust and ashes from which we are made. Whither go we now? What are we become? Who is poor, who rich? Who is the master? Who a freeman? Are not we all ashes? The beauty of the countenance is mouldered, and Death hath withered up all the flower of youth.
Vanity and corruption, of a truth, are all the illusions, the inglorious things of life. For all we shall pass away: all we shall die, kings and princes, judges and rulers, rich and poor, and every mortal creature. For now they who were erst alive are cast down into the grave. Wherefore, let us beseech the Lord that he will give rest.
Now are all the bodily organs seen to be idle, which so little while ago were filled with motion; all useless, dead, unconscious. For the eyes have withdrawn inward, the feet are bound, the hands lie helpless, and the ears withal; the tongue is imprisoned in silence, committed to the tomb. Of a verity, all mortal things are vanity.
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Jonny, I attended a funeral of two brothers, 16 and 17, who died in a car accident many years ago. Everyone in the church was weeping and wailing, for lack of a better phrase. But the funeral wasn’t about sin, but rather about eternal life. There was no “party.” Those were young people.
I have attended Jewish funerals as well, and people get up and speak about the deceased. It is a celebration of the person’s life, but there’s no party atmosphere, though they did tell some funny stories.
I’m not saying funerals aren’t sad events, but they are an opportunity for the living to appreciate life. Have you ever been in a person’s house right after they die? Everything is left behind, and you can feel that the person is gone. Death should teach us to appreciate life, to live life while we have it.
I have learned a lot at funerals, and I’ve been inspired by them.
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NJLawyer,
I, too, have learned– or, maybe, remembered, a lot at funerals, as well. Death is such a mixed bag. The most unnatural and unintended separation of the body from the rest of a person, and, at the same time, something that God has permitted mankind to foist off on the human race as a result of sin such that sin can’t continue forever in this world and make a worse tragedy out of it than it already has.
A funeral is a time to weep and wail for the rending of the body and the rest of the person who has died, for our loss and theirs, for the loss of Paradise to mankind, and for the effects that we have on this world that groans under the tragic weight of our sin and the sin of the human race. If we’re inspired by a funeral or the life of the person who has passed (or both), may it be inspiration unto good works, unto the pursuit of holiness, and unto prayers that the Lord will always keep in His memory forever all those who have passed from this life and grant them His most rich mercy in the life to come. As you say, death and a funeral can teach us to appreciate life and to live life it while we have it; it should serve to bring life into sharp focus, if nothing else.
I think that Tony’s church of YOU would avoid this grittier recognition in favor of a “celebration of life” in which a “funeral” is nothing more than a lauding of the terrestrial successes and history of the deceased from which we emerge none the better except for that little tickly feeling in the tummy– or wait, maybe that was just the extra glass of champagne. Shame on you, Tony, for advocating a way of life that avoids ever coming to grips with death directly, even when it’s right in front of you. I would have thought better of you . . .
You know, it’s been a long time since I’ve been to a Protestant funeral, and I always avoided them in my younger days. Are they mostly turning out like Tony advocates or do some still treat death as serious business? Just curious.
Sawgunner,
The M-60 is a venerable weapon with a couple of serious millimeters more whacking power than the SAW; you might think about adjusting your moniker in any event.
– Jonny
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Shame on you, Tony, for advocating a way of life that avoids ever coming to grips with death directly, even when it’s right in front of you. I would have thought better of you…
Uhm…
Jonny,
Did you not get that Tony’s piece was satire? As I read it, he is not advocating such a way of life, but rather mocking it.
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I think it was Thoreau who described human progress this way:
“Improved means to an unimproved end.”
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I am a little puzzled by this thread. I read it over twice and saw now reference to life after death, going to Heaven, etc.
For myself, I see nothing that indicates to me that humans possess a mysterious, ineffable something called a “soul” that survives our death, or that people who believe in God or Christ’s sacrifice go to an eternal life in Heaven, or that people who fail to worship God and accept that He has a Son get to spend an Eternity in Hell.
When it is all over, it is all over. As I am 65, this will come for me sooner rather than later. Are the conservative Christians coming to the same conclusion? Or to them does death just mean that we don’t get to see the people we knew any more?
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Funerals are primarily (but not always) driven by the financial arrangements. (Sometimes the grieving cannot afford anything.) The family tells the preacher what they want. He either takes the money and does what they want, or he may try to convince them to an alternative. Otherwise he must say goodbye to the offer.
Since the system of institutionalized church is “you driven” founded on 75 – 85% of the “giving” going to buy the kind of church the people want, funerals will not usually be an exception to that. Sometimes God’s grace intervenes in our “you driven” system. However, this is no reason to not consider changing the system for ourselves. This comes one believer at a time.
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Tima
YOU WRITE: “The family tells the preacher what they want. He either takes the money and does what they want, or he may try to convince them to an alternative. Otherwise he must say goodbye to the offer.”
You couldn’t be more miss-informed.
Families don’t hand over money to a preacher and then he makes the arrangements for funerals. The Pastor/preacher conducts the service, and comforts the family.
Families go to the mortuary and make the arrangements, they pick out the casket, (there are many to choose from) they decide where their loved one will be buried, and then they visit the cemetery and choose the place where they want their loved one laid to rest. The family if they decide visit the florist and choose flowers and colors of their choice.
I know this first hand because my father was a pastor. I have attended many churches, many of my friends have lost loved ones, they don’t write a check, give it to the pastor and tell him to make the arrangements. If there was very little family someone ‘might’ ask the pastor to accompany them to the mortuary for comfort and support, but the decision on how much to spend and what casket, etc., is up to the family member. This includes cremation as well.
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VICTORIA
You missed the point of what I said in the context of what Tony is saying. Neither him or I are talking about flowers and caskets. We are talking only about what is said during the part of the funeral that is in the church. Sometimes the pastor does his part for free. Often there is money passed either in the free will form of a gratuity or a specific fee known up front. In many subtle, unspoken or spoken ways, the money impacts the amount of truth that is spoken that impacts the degree to whether the funeral is about the people and their feelings or about God and his decrees about our lives.
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Tima
YOU WRITE: “Often there is money passed either in the free will form of a gratuity or a specific fee known up front. In many subtle, unspoken or spoken ways, the money impacts the amount of truth that is spoken that impacts the degree to whether the funeral is about the people and their feelings or about God and his decrees about our lives.”
Tima, you can’t seem to help yourself – you clearly don’t know what takes place. There is no pastor I have ever known including my father who would be a puppet regarding “truth” spoken at a funeral. You flip all pastors into your pot without really knowing what the truth is.
Regarding a true Believing pastor, there is no amount of money that could sway him from telling the truth –
There are plenty of liberal pastors who would say ‘whatever’ but that has nothing to do with the Bible believing pastor’s – Tima, try and separate the two, instead of throwing all pastors together.
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When my dad, an unbeliever, died, my mom asked my pastor (the only one she knew personally) to do the service. It was a “memorial service” because Dad had been cremated.
Pastor W. managed to honor my dad’s good character & reputation, & yet he also preached a clear gospel message. I was thrilled that my unsaved family, many I very rarely see, got to hear the truth of the gospel in a clear & touching manner.
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VICTORIA
“You flip all pastors into your pot without really knowing what the truth is.”
I certainly know what the truth is. God flips all “Bible believing” pastors into one pot. They all have a sniful nature, they all sin. Giving into the pull of money is just one of the many sins “Bible believing” pastors will do. They will not tell it to their daughters. They may even deny it to themselves and call it “being sensitive and compassionate to unbelievers”.
You say: “There is no pastor I have ever known including my father who would be a puppet regarding “truth” spoken at a funeral.”
Are you throwing all “Bible believing pastors” in one pot because you have known a few of them? You are ignoring God’s revelation about ALL men. I can give you several points at which “Bible believing pastors” choose money over God’s design for pastoring that are proven by hard statistics well known in “pastoral circles”, but I won’t take the time. You have proven yourself too willing to ignore facts in light of your personal experience. Sinful behavior by pastors will not change until it is brought into the light. You seem to want folks to think “Bible believing pastors” would never trump truth with money. This perspective does not help them to mature beyond where they are.
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In my own, admitted limited experience of pastors and funerals, there is a set amount of money paid to the pastor for conducting the funeral, so the amount is not going to have a thing to do with what he says. (My own husband objected to the idea of receiving payment for conducting the funeral, but since it was obviously expected that he do so, he simply put the money in the offering at church.)
Pastors often are asked to do funerals for people they do not know well. There are many people who have no church home, or who are associated with a church but have not been very active there for years, often due to poor health. Since these days pastors average only about 7 to 8 years in a church (yes, there are still some who stay 20 or 30 years, but that is the exception), that often means that they have had limited opportunities to get to know the elderly people in their congregation who are no longer able to attend church. Yes, they visit them in the nursing home, but that only begins to form a basis for speaking of the person at their funeral.
When my husband did funerals for people he did not know well if at all (often people who had lived in a nursing home the last few years, or relatives of church members – people who did not have their own church home), he did his best to learn about the person’s life from the friends and relatives. Naturally he was going to ask for – and hear – the more positive things about that person. The people at the funeral are grieving and looking for comfort, not confrontation.
What benefit would there be, anyway, in dredging up the more unsavory aspects of a person’s life at the funeral? People who have been harmed by the deceased person’s actions may well need counseling to deal with those hurts, which now cannot be dealt with by repentance and reconciliation as with someone still alive, but that’s going to be an ongoing process, not an event for the funeral.
When my parents died, I had to deal with some of those issues. I had never been close to them, and while we talked weekly on the phone until the last year or so of their lives (my father became unable to hold the phone, my mother became unable or unwilling to speak loud enough hear), it was a distant relationship in more than just miles (I lived in Michigan, then Iowa, they lived in Connecticut).
Neither had attended church in years due to physical issues, except for some special occasions when a wheelchair van took them. Both churches (my father attended a UCC church, my mother a Unity church – neither of which accept the Bible as the infallible Word of God nor preach salvation only through Jesus Christ) had pastors who were new since the time my parents had gone into the nursing home. They didn’t even try to speak of my parents’ lives or characters, since they didn’t know them. Instead, they asked family members to speak. The pastors simply gave a general message of hope according to their particular understanding of it (I found the Unity message odd,to say the least).
I was the one asked to speak at my mother’s service, as I am the one in the family known for having a way with words. I found it a very difficult assignment – as my mother had been a very difficult woman. But through the course of preparing what I would say, I came to terms with the unhealed hurts of our relationship, and with what had perhaps been at the root of her problems. She could not accept the idea of grace – that anything could be simply given, not earned. I hope that she did accept forgiveness at the end, when I had prayed with her (she mouthed the word Amen, but I have no way of knowing if it meant agreement with my prayer or simply a habitual way to end a prayer).
Those who heard my words (or read them, if they could not attend) said that I did a good job of focussing neither on her faults nor overlooking them, but simply speaking the truth about her. I think pastors do that (for the most part – naturally there are people in every profession who do not do their job the way they should) if they know the person well enough, but it’s pretty hard for someone who hasn’t known the deceased more than a few years to do it well. All family funerals I have been to in the past ten or so years have had family members speak, I don’t know if that is the norm but it seems a good approach.
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Tima
YOU WRITE: “Giving into the pull of money is just one of the many sins “Bible believing” pastors will do. They will not tell it to their daughters. They may even deny it to themselves and call it “being sensitive and compassionate to unbelievers”.
Your comment above is nothing less then spiteful, you don’t know my life, nor that of my dad, or many other pastor’s whom I have known. I along with many other pastor’s kids hung around my fathers study, he had a large library – I was always welcome as long as I didn’t disturb him while he was on the phone, at study or reading – unless it was an important question that couldn’t wait.
You spend a lot of time making accusations against Believers and pastors as though you know each personally, their thoughts, beliefs, hearts and dedication or the lack thereof. You fall very short, as all I read from your posts are condemnation for Believers, while holding yourself higher than the rest.
You make generalizations regarding pastor’s – yes everyone has sinned, but that doesn’t mean that ALL pastors in some sort of sinful pot together – there are men who follow Christ Jesus and there are those who don’t – The super mega churches have been on the news, their budgets, salaries aren’t a secret – but they are few and far between when you look at the hundreds of thousands of churches across this land and abroad who give out the Gospel and work tirelessly to help others.
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Tima – I know you believe that pastors should not be paid for their work for the church, & that paid pastors are corrupted by the money.
With that reasoning, you could say that every Christian who gets paid for their job is also corrupted – that when asked to lie or take a short-cut or some other unethical doing, will do so in order to keep the paycheck coming.
But just as that is untrue for most Christians, who will stand in their Christian integrity & take the consequences, so, I believe, it is untrue for most pastors, at least of the evangelical variety.
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