A year of recklessness
Charitable giving shrinks in tough economic times, when it’s needed the most. Churches especially see that need, with more people knocking on their doors looking for food and shelter, more people in their own congregations needing help. The Barna Group found that in the last quarter of 2008 people were planning significant reductions in giving, even to their churches. There will be more empty hands coming in need and in hope to the storehouse, and fewer of us bringing full wagons to replenish the shelves.
It’s frightening, even in good economic times, to give in the face of seemingly endless need. Many of us have been in a position to write a check or hand over a bundle of cash or food to someone who we have no confidence will be anything other than needy next week, too. And now that we’ve given to them, won’t they be more likely to come back for more? How much will they end up taking from us? What if misfortune darkens our own door and we find ourselves sorely missing what we have given to others? Their very presence, their desperate, fearful faces is like a mirror in which we can imagine our own possible futures.
So we wrap ourselves up in notions of good stewardship. We investigate their needs more thoroughly. We ask tough questions. We remind them to take some responsibility for their lives. These can be good actions, but I know in my own case they’re often sparked by selfish motivations. I remind myself that this homeless man is likely a drug user, and that the poor family over there spent money on a satellite dish. I recall the biblical injunction: If a man will not work, neither shall he eat. I do this not because I am holy or steward-minded but because deep down I am afraid of a relationship with them. I am terrified they will latch on to me in their need and never let go.
Churches do this, too, setting up doorkeepers and committees and budgets between the poor and the storehouse. We don’t want to get ripped off, after all. What if word got round that anybody who knocked on their doors got a handful of bills, a box of food, a trunk of clothes, no questions asked. Why, people would come from all over the city!
It’s a foolish idea, but I’m wondering if we can work up the courage to give recklessly this year. Wouldn’t it be something if our response to hard economic times was not to give less but to give more? What would the world think of us if all of us turned off the financial advice shows, imperiled ourselves just a little, and gave so much that every crook and lowlife and spendthrift in town darkened our churches’ doors?
They’d call us fools, most likely. Which is a sign, I think, that we were getting ourselves on a better path. It’s when the world thinks us prudent, or business-like, or—merciful God forbid—normal, that we’d better worry.
The land is filled with need and a growing fear. What will we do in the face of it?




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back to top28 Comments to “A year of recklessness”
Treating others as we would want to be treated still remains a good barometer. There were times in my life that I needed someone to give and times to withold, lest I keep on acting foolishly.
I would rather err on the side of grace, but if I do so for my own selfish purposes, it is still selfishness. “Though I give all I possess to the poor…,but have not love, I gain nothing.” 1Cor. 13:3
How much time do we really spend in prayer for wisdom and love before we give?
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hear hear! God’s love for us is reckless, foolish, & prodigal– constantly giving when we don’t deserve it or even when we misuse it. Let’s keep imitating Him in this regard.
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Tony,
Not sure that I have the courage, yet, for complete recklessness, though I know some people– all of them amazingly holy– who lived their lives that way; perhaps your article will move me a speck more in that direction.
I shudder when I consider my reticence in light of the following paraphrase of John Vianney:
“The poor will be judged on the use they have made of their alms, and I will be judged on the very alms that I could have given but haven’t.”
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God’s love for us must be considered reckless in the face of our frequent faithlessness and covenant breaking.
“In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.” Ephesians 1:7-8
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What worries me is our reaction to the inevitable increase in crime rates. I’m afraid there will be no mercy. People probably will increase their sentimental charity, yet this will do little to mask the vindictive aspect of our character. Although this post may sound like a comment about the fate of criminals, it’s more about the things we’ll have to hear each other say.
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Moth, I agree with you, crime will rise. This just came over the news:
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Seems like someone should say it:
Open the coffers like the federal government!
If the government does take away the deduction for charitable giving the government may get to do all the giving.
Obviously we shouldn’t be stingy, but being reckless is reckless. It is only responsible to first care for the needs of your family, then the needs of the church, and finally those outside the church.
Mike
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Hmmm… The bible is full of examples of helping people close around you without doing any means testing first. But remember that was when everybody walked everywhere and there were no newspapers, and the only people you could possibly help were right there. Plus the world just had a lot more poverty then, and local opportunities were abundant.
In today’s world, we see the incredible challenges facing people in developing countries, and the comparative wealth of even the poorest people in the US. Helping the locals without also giving extensively, perhaps primarily, to overseas programs, is kind of like a Samaritan giving bread to a guy who had missed one meal but was still able to walk up to his dooe and knock, while ignoring a guy who hadn’t eaten for a week and was too weak to crawl up the path and ask.
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That Barna article said, “Nearly one out of every four (churchgoing families) (22%) said they have been impacted in a “major way,”
If employment has only gone down from 96% to 92%, how could 22% of families be “impacted in a major way”? Something as simple as losing overtime or not getting a raise, or being a little worried about your job security, should not, IMHO, be called a major impact.
Seems like we might be letting fear get to us a bit too much.
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Mike — 8
I agree with you – we are to help our families first, our brothers and sister is Christ second and then others.
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#10: You have a good point. One of the local articles I saw recently mentioned donating for workers that hadn’t even gone without a paycheck yet and would be collecting unemployment for quite awhile yet. I appreciate living paycheck to paycheck and have been layed off before, but they shouldn’t be hurting financially yet when they haven’t even missed a paycheck.
Others may have been impacted and not figured into the employment figures, because they have lost full time hours. I know several on 4 day work weeks, for example.
Plus the impact is not just financial, but emotional and spiritual. Those are areas we can help in the most sometimes, yet is not often spoken about. That is probably what a lot of people meant in answering the question. Money is not always what is needed.
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I have told these stories here before: When we were in Okinawa at the time of the big cyclone that killed a hundred thousand in Bangladesh, some of our Special Forces friends came back telling of the shock of having children begging from them. The kids might be missing an arm or leg because the parents had them chopped off to make them better beggars.
In Greece we had regular beggars come through the trains with their pathetic shrill voices, pleading for money to save their children from horrible starvation. They made well more than the average person working a regular job. They worked quickly and efficiently and moved along. The euros quickly added up.
In Italy were the regular beggars to be found in the same general area every day but the kids varied as they were borrowed. The women would be dropped off at the corner from a large crowded vehicle, all going their own direction and setting up where they did with a child in the lap. The child was drugged to make it look more pathetic and the child or children would change frequently. The guy in the vehicle would keep an eye on things and the women would turn the money over on return to the car.
Were there a way to help the people without contributing to the pain inflicted on the kids, I would have gladly done so. But to give money was to encourage the behavior to worsen.
In America, too, I think it is important to be aware of what the money is doing. I do think we need to be generous. I, through family discussions, am not “allowed” to give financially or we would have nothing. But I can give through action and that is what God lets me do.
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I’m not going to let the change in tax deductions for Charitable Gifts affect my giving even though it is quite substantial. I’m just going to cheat on my taxes elsewhere, not pay that tax, give more to the church, tell the IRS that I voted for Obama and remind them he promised me one of those 4 million jobs he was creating in his cabinet just for me. I want to be the newly created Architect to the President’s Children for a MILLION BUCKS A YEAR and more if I have to actually do something. He can sneak this piddly amount it in his next trillion dollar housekeeping bill – no problem. A promise is a promise
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In the very popular institutionalized system of church, 75-85% of the giving MUST go for hired staff and buildings to pay for the pulpit and pew routine and staffing for other large group oriented gatherings that go with that dynamic. This is a well documented reality across the nation. That leaves 15 – 25% for “reaching all nations” and “helping the poor”. Even in the stock market skyrocketing years, groups like City Team, Community Pregnancy Center, Heritage Home, and Teen Challenge can only get 11 – 18% of the budget met from institutional churches in our wealthy Silicon Valley. It’s been this way for 40 years or more since these highly strategic ministries of the church have been working.
The institutionalized church we used to attend with a $1.5 million budget for inside the walls programs has laid off at least 3 staff members so far from the recession. If believers become extra generous, I bet the extra giving goes to hire back the staff, NOT reach into the community to meet the needs of the poor.
Proof: Just this Monday, one brother who goes there told me they are sending 24 teenagers to India to “help” in an orphanage at the cost of $75,000 to get them there and back. I don’t have the time right now to explain from the scriptures how BOGUS this approach to “missions” and “serving orphans” is. This kind of “corrupted generosity” is imbedded deeply in the SYSTEM of pulpit and pew oriented church. There are a tiny few exceptions to this kind of behavior, but so few it is insane to me that believers are not able to examine at all what the scriptures say about church life and compare it to the institutionalized forms.
There is a way to do church, specifically documented in the Word where 100% of the giving goes beyond the needs (alleged needs) of the givers.
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Tima – 15
YOU WRITE: “There is a way to do church, specifically documented in the Word where 100% of the giving goes beyond the needs (alleged needs) of the givers.”
Today as in the past Tima, some of the givers are the needy, those without jobs, without enough funds to pay for their everyday needs. We in our churches help them, that is what we are called to do.
Where in the Bible does it say that 100% giving goes beyond those who are in need within the body of Christ/the Church (the givers)?
Begin to ask GOD what you can do, what you can do for those around you, rather than up-braiding others for what you ‘think’ they aren’t doing – after all you don’t have access to their checking accounts. Too often we’re so busy looking at the next guy we aren’t taking care of what God wants US to do.
Judging within the church as to why young people are sent on ‘mission trips’ becomes a passtime. There are many young college kids who go on these trips, their eyes are opened to the needs of those who need to be discipled, medically treated, nursed back to health – the young people come home and their direction is changed, they have witnessed with their own eyes what the rest of the world is like. Yes it costs money, but it most likely is GOD’s way of bringing able bodied young people to terms with realities of life – when they come home they can share what they have witnessed to everyone they know. There’s nothing like a young college kid with joy in his heart, eyes that sparkle with dreams of spending his life telling others about Christ – and maybe bringing their medical talents with them. Don’t underestimate mission trips, its not the money the cost, but the investment which can’t be measured in dollars.
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Some would have no money go to a local church, as if the people we live among and with, have no needs to be met by the local church. Only those “far off”. Then there are those who would only give to those in front of them. I thank God, I don’t have to judge the others, but can ask God to help me know what he wants me to do.
It might be interesting to meditate on how we can give all we have to the poor and not be doing it out of love.
Mumsee, thank you so much for your stories and perspective. They bear repeating. As humans, we need much repetition to take in the truth.
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“If employment has only gone down from 96% to 92%, how could 22% of families be ‘impacted in a major way’?
John – As KI mentioned, many have had their hours or days cut. Some have taken pay cuts. My husband & the other bread-truck drivers have taken a pay cut of $110 a week.
So it is possible to be still employed but also majorly affected.
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Tima,
Your assertions against a structured church in which the pastor is paid (as established by Scripture) have been addressed adequately previously, so I’ll ignore them except to make that comment.
I tend to agree with you about short-term missions trips, as usually not the best use of money. I just edited a book that made that case well (that wasn’t the main point of the book; it was about ministering to the poor without hurting them). STM trips can be a good thing, but they aren’t always. I tend to think two weeks ministering among the poor in one’s own community might be a better use of time and money for most, and send the money saved to an overseas ministry that can make it go a lot farther than international plane tickets.
One point I think you totally leave out, probably because it has never occurred to you–even if the average church does indeed spend most of its funds on local needs (and many of those local needs, like charitable giving within the congregation and paying a pastor’s salary, are completely biblical), a lot of Christian giving is not in fact channeled through the church, but through parachurch organizations and through individual Christians meeting individual needs. Thus, the numbers you give are nowhere near complete.
For the record, my church is working toward the goal of having 50% of its giving go to foreign missions…and that counts only giving that is funneled through the church. My pastor has repeatedly told our church that it’s biblically legitimate for some of our giving to go to other places than the church. (He says that several times a year. In fact, last time we had a missionary speaker my pastor stood up and said it again–he said explicitly that if any of us is called to channel some money to this missionary that we’ve previously given to the church, we have the church’s blessing and encouragement.) So we have giving through the church, direct giving to organizations and individuals, AND many individuals volunteering their time to various organizations that work in prisons, the inner city, etc. The idea of a big bad church gobbling up money is simply not reality.
The church is a body with many members–those of us in “institutional” churches and those in house churches. (I put institutional in quotes because the church can’t help but be an institution–God created marriage, the church, and the government as institutions.) All of us have our place, and a properly functioning body works together rather than attacking the eye for not being an ear, or a church of 100 members for not being a house church or a megachurch.
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Tima,
Just curious, but do you and all other members of your church share all things in common ownership?
– Jonny
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Here is a little article on minister’s salaries from Frances Turretin.
http://www.apuritansmind.com/FrancisTurretin/francisturretinsalariesministers.htm
Mike
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Victoria #16
You say: Today as in the past Tima, some of the givers are the needy, those without jobs, without enough funds to pay for their everyday needs. We in our churches help them, that is what we are called to do.
You are having difficulty because you are reading one statement and separating it from the context of what I stated before it. Thus you become confused by what I said. I am not talking at all about believers giving to meet the financial needs of believers in their fellowship. This is usually done with a “deacons fund” or direct giving from one believer to another. I am talking about where your “tithing” “giving” goes, your churches annual budget whether a singular budget where some goes for local “ministry” and some goes to missions, or a dual budget where one is for local and one is for foreign. The national figures are 78 – 85% is set by the rules of the system to buy “ministries” for the people who give the money. They get a weekly Bible lecture, a hired expert to help THEM with their troubles, a clergy man to marry and bury them. As the church gets bigger they add a hired youth expert, then a hired music expert, etc, on and on. The percentage stays the same. This is a system of POOLING, not giving.
You say: Where in the Bible does it say that 100% giving goes beyond those who are in need within the body of Christ/the Church (the givers)?
Here you demonstrate a lack of understanding of what I said. I am stating that giving is to go beyond the giver. There is not problem with giving to meet the needs of those who are in financial need. What you fail to see is that those within the body of Christ with the greatest needs are believers in the 10 – 40 window. They don’t have even one Bible. They don’t have running water or electricity even 1 day of the year. They only have rags to wear and there is no rescue mission within 5000 miles. They don’t have shoes on their feet. Do you know anyone within 50 miles of you in this condition?
You say: There’s nothing like a young college kid with joy in his heart, eyes that sparkle with dreams of spending his life telling others about Christ – and maybe bringing their medical talents with them.
You are telling me $75,000 should go to put spiritual joy and sparkling eyes into American high school students that MAYBE may feel called to go as a Doctor, rather than go directly to buy rice, and goats for orphans in India WHO DON’T HAVE ENOUGH TO EAT!!! You say sparkle is more important than survival? You are so blind to God’s heart and HIs call upon your life and the lives of all God’s people. This kind of blindness is very common among people who think God has asked them to sit in a pew every Sunday to hear a hired Bible lecture.
Have you ever heard of the scripture that says we are to “walk by faith, not by sight”? This tells us God will help us to understand His purpose for our lives without us seeing it with our eyes. He has given us revelation that explains it. He has people around us who have seen it and testify to us of the need. That is ALL we need to obey God’s call to reach out to those needs in strategic ways, rather than self-centered ways.
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Cheryl D #19
I’m glad your pastor is challenging your church to try and achieve 50% of the giving to go to reaching all nations. He is a better pulpit man than most for this commitment. All across our country, institutionalized believers put the priority on hiring more staff for “their needs” rather than the needs of those they can’t see. They are walking by sight, not faith. They will demand a music guy and a youth guy. Then the Senior guy will want an administration guy, and on and on. $50,000 to $100,000 a pop plus secretarial support on top of that. If they don’t get the “specialized programs” to meet their expectations, they will go to another church where they can get it. Will your pastor be able to hold the line against this kind of self-centered church life? Please watch and tell me what happens. timaag@gmail.com.
You say: the church can’t help but be an institution–God created marriage, the church, and the government as institutions.
You are making an error of logic and english here. The fact that God institutes something or begins something, doesn’t require it to be an “institution”, or an organization with a chain of command approach to leadership. The church is a body, an organism. No institution is ever like an organism. The bible teaches headship leadership. This is not chain-of-command leadership. The government is not a body, the church is. They are NOT the same. A husband is the head of his wife. Jesus is the head of the church. There is NO HUMAN HEAD in the church unless you believe in popes. We are ALL members of one another. Churches without hired pastors or pews are highly organized, just in an organism way. The most intelligient doctor in the world does not fully understand the organization of your body. The same should be true of the body of Christ. Chain of command is a bad substitute for what God has designed. Have you heard the line: every train needs a conductor, every army needs a general, every ship needs a captain, every truck needs a driver, therefore every church needs a Senior pastor”? Same bogus argument. None of these things are organisms. The church IS. Don’t compare their organization.
You say: rather than attacking the eye for not being an ear, or a church of 100 members for not being a house church or a megachurch.
I am not attacking anyone. This is a bogus defense mechanism from you that in no way justifies the spiritual priorities of institutional forms. If I say you are wrong about something, it is because I am seeking to correct you with the truth. This is not attacking. The Bible is given to us for “rebuke and correction, and instruction in righteousness…”
You say: Your assertions against a structured church in which the pastor is paid (as established by Scripture) have been addressed adequately previously, so I’ll ignore them except to make that comment.
This tells me that if I could show you that you were wrong, you would not want to hear the truth. The fact that you felt the need to make the comment tells me you feel very sure of yourself in your current conclusion. There certainly are scriptures that teach “the right to be paid”. If you read them out of the context of the scriptures that teach that this “right” should be “refused”, or if you are completely unaware of these scriptures, then you might want to request the references so you can see the whole context. If you have some pet tricks to rationalize them away, then I can’t help you with that anymore than I can help a Catholic stop praying to Mary who has been shown the truth by a protestant. If your tradition is more important than the truth, so be it. I know God can help you grow beyond these bogus conclusions, because He helped me do it. I was a comfortable, committed pew sitter, an exemplary layman, deacon, elder, Sunday School teacher for many years. Then I learned what it mean to be a Berean. Acts 17:11 I prayed for you, that God will open your eyes to see the great tragedies of institutionalized faith.
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Cheryl D
I also just finished reading a book called Revolution in World Missions. An Indian brother makes a flawless case for Americans supporting Asian missionaries. He also tells how a high percentage of churches refuse to understand what he says. His greatest success is NOT from the institution of the church itself but directly from believers ignoring the decisions of their church leaders to not contribute from the budget. He shows clearly how worldly the American church is. What he fails to see is that the worldliness is built into the very system of institutionalized forms.
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Tima – 22
You and I have had many disagreements – I will make this point – you have said:
I didn’t post that statement, you decided what you wanted my post to mean and re-arranged it to meet your argument, I don’t play those games Tima –
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Tima – 22
I should have said you claimed to have said I posted:
Again, I didn’t make that statement it cannot be found anywhere in post #16 – when someone quotes another, either the quote is correct or it’s a fabrication, in which case it doesn’t reflect the authors belief – credibility is important -
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Victoria
I didn’t claim to quote your words. I summarized your meaning. With many more words, you communicated exactly what I summarized. If you didn’t mean what I summarized, you did a poor job of saying what you really meant. Everything else you said in the context of those paragraphs was to justify the money going to pay for a trip for Americans than for the resources to actually be applied to the real needs of the orphans NOW. This is not a game. This is raw confrontation of your shallow thinking that flows from institutionalized faith. You are the one who wants to play argument games to feel good about yourself. I gave this shallow “missions” example to show that institutionalized believers are reckless givers. A recklessness of the wrong sort. They recklessly abandon the people who most need the giving in order to “maybe” help their own teenagers. That “maybe” is quoting you. When the gift goes to the orphans, there is no “maybe” involved. Cut out the “maybe” in your giving.
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Tima
YOU WRITE:
“I summarized your meaning.”
No my dear you didn’t – when you say —- “You say sparkle is more important than survival?” —- it cannot be more clear. I did not say what you stated.
YOU WRITE:
“With many more words, you communicated exactly what I summarized. If you didn’t mean what I summarized, you did a poor job of saying what you really meant.”
You are doing a very poor job of making exuses of re-arranging what I posted.
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