In America Magazine, Doug Kmiec (one of Obama’s famously Catholic supporters) reflects on empathy, “the ability to stand in the other person’s shoes” and how it relates to justice:

[T]o be evenhanded is not the same as being uncaringly formalistic or concerned only with systematic consequences. Real litigants stand before the Court. … Empathy has a wider, more open-minded nature, asking how law interrelates with the larger culture.

Kmiec says, counter to the “strict constructionist” view, that the “plain, public meaning” of the Constitution is hard to find since there were as many diverging opinions in 1787 as there are now. He applies empathy to the issue of Roe v. Wade:

From the standpoint of empathy, is it really likely that if Roe is overturned, the states will criminalize abortion sending predominantly poor women and college co-eds to jail? And if compassion exempts these women from incarceration, what consistent principle then sends the doctors off to prison? …

[E]mpathy reveals the limits of the law and the importance of giving a woman without insurance or the resources needed to sustain herself, the assistance necessary to allow her to complete a pregnancy.

Finally, he says, empathy reveals that the law is no substitute for love:

Yes, it is wrong when the Court usurps legislative function or when it disregards the structure of the Constitution that reserves appropriate questions to the states. Yet it is empathy that gives insight into where exactly no government—federal or state—should be involved.  In times past, it may have been possible to count upon church or competing private institutions to maintain this boundary between what is public and what is private, but these independent sources of moral formation have also come to overly rely on the crutch of law’s coercion.