What they really want
The New York Times can be relied upon to tell us where liberals want to take the country—to tell us what they really want. In an editorial last Thursday, the Times said:
“[I]n a rational system of medical care, there would be virtually no restrictions on financing abortions. But abortion is not a rational issue.”
Not rational? Medical science has known since 1857 that human life begins at conception. It was the medical profession—not the churches—that vigorously lobbied for protective laws against abortion in the 1850s and 1860s. Those laws upheld the highest form of rationality and morality. Those protective laws said simply: Innocent human life may not be directly attacked.
Another influential journal—maybe not as influential as The New York Times, but influential all the same—is California Medicine. Its editors told us in their pro-abortion editorial of 1970 why the Times is wrong to say opposition to abortion is not rational:
The traditional Western ethic has always placed great emphasis on the intrinsic worth and equal value of every human life regardless of its stage or condition. This ethic has had the blessing of the Judeo-Christian heritage and has been the basis for most of our laws and much of our social policy. The reverence for each and every human life has also been a keystone of Western medicine. . . . Since the old ethic has not yet been fully displaced it has been necessary to separate the idea of abortion from the idea of killing, which continues to be socially abhorrent. The result has been a curious avoidance of the scientific fact, which everyone really knows, that human life begins at conception and is continuous whether intra- or extra-uterine until death. The very considerable semantic gymnastics which are required to rationalize abortion as anything but taking a human life would be ludicrous if they were not often put forth under socially impeccable auspices.
The slaughter of innocents is unjust. It will not matter that it has the backing of the Supreme Court, the president, the Congress, or The New York Times.
Our opposition to liberal abortion is based on this fundamental truth, this self evident truth. This nation—of all nations—proclaimed the right to life as the first among rights, the first human right endowed by our Creator. Jefferson said it well: “The God who gave us life gave us liberty at the same time.”
Even if you do not believe in God—as apparently The New York Times does not—medical science has incontrovertibly told us when human life begins. “To secure these rights, governments are instituted among men,” says the Declaration of Independence, including primarily the right to life.
Does The New York Times believe that the Declaration, too, is irrational? Do they think the United States should be adjourned?
Our opposition to abortion is as rational and as deeply ingrained as our opposition to slavery or to segregation. For centuries, slavery was “legal” in all too many parts of our country. Our Supreme Court, in an earlier act of “raw judicial power,” affirmed slavery as a right of property and explicitly declared it constitutionally protected. That gross injustice brought the nation to the brink of dissolution. Lincoln used the words of Jesus to warn that “a house divided could not stand.” Was Lincoln’s opposition to the spread of this evil also irrational?
We hear that The New York Times has had to mortgage its headquarters, that this once-great newspaper is in financial peril. I do not want to see this American institution go under. But if it does die, the obituary for the powerful paper they call “the Gray Lady” will read: Suicide.














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back to top21 Comments to “What they really want”
What I said previously about abortion. A very difficult and unclear problem. Seems obvious that abortion a day before birth is murder. Not obvious that a “day after pill” or some forms of birth control pills are murder. Commendable that many people take positive steps to reduce the number of abortions.
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A qoute from the “Didache” or “The Lord’s teaching through the twelve Apostles to the nations”.
Chapter 2. “…you shall not practice witchcraft, you shall not murder a child by abortion, nor kill that which is born.”
The Didache was an late 1st or early 2nd century document.
Blessings
Roger
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Excellent Commentary!
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I started to read that editorial last week, and got as far as the first quoted statement above (“[I]n a rational system of medical care, there would be virtually no restrictions on financing abortions.). I didn’t read any further; I wasn’t in the humor for so much crock. But it really does highlight the chasm between the assumptions that supposedly reasonable people can hold. When Christ is first, that does more than anything I know of to change those first, primary assumptions.
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When they claim that unrestricted abortion is “rational,” it means the same thing as “self evident.” According to the editorial, it is self evident that abortion should have no restrictions. In unguarded moments, even they know better.
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If we look up close and personal at what has been aborted from a pregnant woman’s womb, what does that say about us? That we have evolved? That we are enlightened? We are more educated?
I can’t even look at the picture in my mind without crying out in shame for humanity.
Some compare it to war–if war is ok, then abortion is ok. I say neither. But at least the warrior has a weapon–the child in the womb has no defense.
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I think that Blackwell misunderstands what the NYT is saying.
By denying federal funding for abortions, the government is making a decision to make abortion less accessible to poor people than it is to wealthy people.
The majority of Americans agree that there should be certain restrictions on abortion. But those restrictions should be tied to “rational” policies whose aim is to deal with the more egregious aspects of abortion (e.g., repeat customers, etc.). Denying access to poor people serves no such “rational” policy. After all, is it less socially egregious for a wealthy woman to get an abortion than it is for a poor women to get one? Of course not. But denying federal funding for abortion implicitly suggests that this is the case.
Thus, the NYT rightly points out that such a restriction on abortion is not “rational”; it is arbitrary.
The anti-abortion movement would have a bit more credibility if it came up with policy initiatives that actually addressed the more egregious aspects of our system of abortion-on-demand. Instead, they just arbitrarily try to restrict access to those who are most politically vulnerable in our society. That’s a type of logic that is only “rational” to your average bully.
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RSD, your argument only works if you assume that abortion ought to be available. If abortion is wrong, which it is, why pay for it to be accessible to more people? Actually, the real tragedy is that abortion is still available to anyone. And your argument that denying funding for abortion suggests that it is more wrong for some people than for others is one of the most ridiculous I have ever seen. Quit thinking in terms of class warfare all the time, it screws up your perspective. Providing funds for abortion suggests that abortion is a-okay.
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Actually, if abortion is less available to the poor, that shows a bias in favour of poor children and against rich children. It’s the children who suffer in abotions. If the Government funds all abortions, it will just mean more dead poor children, which is probably why the elite want it so much.
Increasing access of good things like dental care would be good, but increasing access to murder would not.
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Besides, RSD, the whole point of earning money is that people with more money can pay for more. Rich people have more diamonds, too. If they choose to buy diamonds for the poor, they’re free to do so. But to claim that it isn’t “fair” that rich people can afford more of something than the poor is, on the face of it, ridiculous. If it’s basic food we’re talking about, then let’s share. Murder doesn’t need the “wealth” spread.
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Matt: Even if you think that abortion is wrong, why is it more wrong for poor women than for rich women? It’s not. The poor are singled out because they are more politically vulnerable.
Cheryl: I’d suggest that the consequences of going without diamonds are more trivial than the consequences of having a child.
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Yes, RSD, a child is more valuable than diamonds. I wasn’t trying to compare value, just saying that it’s utterly ridiculous to say it’s “unfair” that rich people can afford things poor people can’t. That is, by definition, the difference between rich and poor. You might as well say it’s unfair that black people are darker than white people, or tall people are closer to the sky than short people. Rich people can hire assassins easier than poor people can, even assassins of their own children, but in this case the poor aren’t the ones who are disadvantaged.
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In other words, if you want to even the playing field in a more logical way, make hired assassination illegal for rich people too; don’t do everything you can to let the poor in on the game too, and then pay for the murders with my tax dollars.
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80% of babies aborted are from unwed women. What that says is abortion subsidies or supports fornication. Rich or poor, people want to play around and not be responsible for their actions.
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“Denying access to poor people serves no such “rational” policy”
The rational policy is that it is improper to force people to underwrite the killing of babies in the womb through the taxes they pay.
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I think Contented Joy hit the nail on the head with this sentence: ” If the Government funds all abortions, it will just mean more dead poor children, which is probably why the elite want it so much.”
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“Medical science has known since 1857 that human life begins at conception.”
But a human’s “life” and person-hood does not begin at conception
“…not all of the objects created by the union of a sperm and an egg are human beings. Objects such as hydatidiform moles, choriocarcinomas, and blighted ovums are clearly not. Neither will every normal zygote will develop into an adult. There are many fertilized eggs that never implant and are “simply washed away” after conception.”
God is apparently the biggest abortionist of all…
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Humans evolved to reproduce. Although the data is skimpy, evolutionary scientists speculate that at one time the total number of human beings totalled no more than 50,000. When we were such a small, vulnerable bunch of creatures, our insane fecundity had a value as a survival characteristic.
Our obsessive sexual drive is no longer necessary, and likely to bring us down. I like sex as much as the next person, but we don’t need to roger like crazed weasels any more.
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Bashing the New York Times is a worn-out routine.
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Abortion is an elective procedure, it is not necessary. It makes things more convenient for the carrier of life, just like plastic surgery does for the physically less endowed.
Will the health plan be covering plastic surgery?
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The New York Times can be relied upon to tell us where liberals want to take the country—to tell us what they really want.
Ha! What an ignorant thing to say.
Did it escape your notice that the NYT editorialized for years in favor of the war in Iraq, a position with which many liberals (not all) disagreed?
“Liberals” are not a hive mind, possessing one consistent set of goals and beliefs, anymore than conservatives are. The NYT does not speak for us.
It is probably true that many (maybe most, but not all) liberals would like health care reform to include coverage of abortion services for the poor. But you don’t need the NYT to tell you that, nor should you conclude that it’s a universal view.
For the record, I count myself a liberal and I do NOT agree with the Times editorial on this issue.
Oh, also:
Even if you do not believe in God—as apparently The New York Times does not— …. Does The New York Times believe that the Declaration, too, is irrational?
The New York Times is not a person; it is a company made up of several thousand persons. Whatever they individually believe about God or the Declaration of Independence, it does not apply to the entire entity.
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