Joshua – Just one thing: Chapter 7
It was a party till now. It was a rout. Jericho would be the first of dominos. Israel was “high” on the glory of God—which isn’t a bad high. Then whammo, out of the blue, a major downer, for no apparent reason: ignomy at Ai. Joshua is almost sulking, almost angry at God.
The unexpected and stunning defeat of Israel before Ai reminds me of another party God spoiled, the day His wrath fell on Uzzah in the middle of a parade in God’s honor, on the occasion of the return of the ark from Philistia. David was angry, too.
How often have I impugned God’s justice, all because I didn’t know all the circumstances? The portion of reality we see is always finite; God’s is infinite.
The syllogism seemed air-tight: (1) God promised conquest of the land; (2) Ai is the next up; (3) Ai will be squashed like Jericho. Joshua didn’t even bother sending out many men, for his commanders told him this one would be a piece of cake.
The reader of Joshua 7 knows what Joshua doesn’t. One man in the camp has sinned, hoarded forbidden spoils in his tent. The camp is defiled. The defilement has to be dealt with before we can move forward. It seems severe, unfair.
One is reminded of the incident of Ananias and Sapphira in Acts 5, who are also dispatched unceremoniously for a hidden sin and cover-up. In both cases God is evidently intent on nipping something in the bud from the outset. Today’s lesson: God is to be feared. It is best to get the ground rules straight from the beginning—this is not meanness but kindness. Welcome, reality. God is God and we’re not. He cannot be otherwise. Once we have that clarified we can do business.
Because there is sin in the camp, “therefore the people of Israel cannot stand before their enemies” (verse 7). Hidden sin will lead to defeat even if the sin is never discovered or known to a living soul, or even its host. I knew a man who committed adultery, and the affair was buried for 10 years, and the man moved on with his life. But as if the earth itself could hold it in no longer, the immorality was vomited it up in the end. By a series of improbably events, it resurfaced and destroyed him.
There are spiritual laws operating in the universe that we have no idea of. It is the strangest thing.
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back to top4 Comments to “Joshua – Just one thing: Chapter 7”
I have often wondered if what God did to the Israelites is happening to us in our country. Are we now being punished for the sins of the land like abortion? If we as a nation dont value life then perhaps God has taken his hand away from the nation. I dont have the answer but it sure makes me wonder.
I loved the line, God is God and we are NOT! Amen sister
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JILLER: I do not think you have to wonder, I think you are right.
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“There are spiritual laws operating in the universe that we have no idea of. It is the strangest thing.”
No, this is not strange. Many people claim to be ignorant (have no idea of) of these laws, but Romans tells us everyone is without excuse. God’s Word is clear for those who claim to be believers.
Gal. 6:7,8 Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature[a]will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.
The lesson of reaping what you sow applies to all of life, not just plants. It is before the eyes of everyone on earth. Strange? No idea?
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Okay, I can understand how “sin in the camp” is responsible for the defeat at Ai, and the sudden deaths of Ananias and Sapphira, who lied to the Spirit; although even these accounts raise questions: (1) Does–or will–God kill innocent (because unknowing) people because one person sins? and (2) Punishment for Ananias and Sapphira because of their sins was instantaneous. Is this still happening? I know that innocent lives are sacrificed on the abortionist’s table because one (or more) person(s) sinned, and the sin of usurping God’s plan for my life is violated if I decide to commit suicide (which is pretty instantaneous), but these sins and the sin of Uzzah, are more likely to inspire fear and dread of God instead of love and loyalty. These may be rhetorical questions that others may have solved already, but they’re some of the things I think about when falling asleep.
Next puzzle. Uzzah. He touched the Ark, which was forbidden, probably an instinctive reaction, and Zap!, he’s dead. Hey, this entire procession violated rule after rule concerning handling and treatment of the Ark. It should not have been transported on a cart by animals, but carried by priests with rods on their shoulders, if at all. How did David, responsible for this unholy procession, the one where “the buck should have stopped,” escape immediate chastisement?
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