Redefining social justice
Theologian, economist, and WORLDmag.com contributor Anthony Bradley has as his goal nothing less than redefining a term he believes has been hijacked by liberation theology—especially among black theologians and activists such as Cornel West and Jesse Jackson. That term is “social justice.”
Bradley said “social justice” has been reduced to mean merely those social programs aimed at improving the material well being of the lower class. He argues that social justice is and should be a much bigger idea, and one that ensures that a person “is being treated with dignity as someone created in the image of God.”
Bradley shared his thoughts last month at The King’s College in New York as part of the school’s Distinguished Visitor Series.
As an African-American growing up in the suburbs of Atlanta, Bradley first heard black liberation theology preached at his home church, though he did not immediately recognize it. He became a “full-time nerd” and “retro-progressive” in college when he was introduced to Reformed theology and discovered that man’s identity ultimately rests in his status as “imago Dei,” or being “created in the image of God.” His intellectual transformation led him to seriously question black liberation theology and modern understandings of social justice.
Bradley’s new book, Liberating Black Theology, due out in February 2010, explains how social justice should be redefined. He said black liberation theology “has to be liberated from itself” because its fundamental starting point is that “the human person is victim of social oppression.” This starting point, Bradley said, leads to “nothing more than a socio-political theology” and short sighted solutions. To find lasting solutions to social issues, he wants to “switch the conversation” from humans as “victims” to humans as “created in the image of God.”
Matthias Clock is a student at The King’s College in New York City.














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back to top20 Comments to “Redefining social justice”
My understand is Obama was taught the black liberation theology for over 20 years at Wright Church.
“He said black liberation theology “has to be liberated from itself” because its fundamental starting point is that “the human person is victim of social oppression.” This starting point, Bradley said, leads to “nothing more than a socio-political theology” and short sighted solutions. ”
This reveals why Obama is doing what he is doing,
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Bigger point than Obama though.
I did some study of Latin American Liberation Theology in college, and ultimately the “problem” isn’t just that it says “socialism/communism is good” – but that it redefines “sin” as oppression and “salvation” as primarily in socio-economic terms. That sort of re-reading of the Gospel is a big deal, and not mainly because it influences politicians. Instead, it distracts from what Christ’s atonement means.
Bradley’s book sounds good. I hope African-American churches continue to rid themselves of this Gospel-less trap of “liberation” theology.
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SeanMT – That idea is also called the Social Gospel.
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Good luck to him. The term “social justice” is one of those great examples of Orwellian Newspeak in the world today and needs to be gotten rid of, at least in its current manifestation. So I hope his book, whose thesis sounds excellent to me, actually changes some minds.
However, a look at reality tells us that the progressives and social engineers who invoke this term don’t really want “to find lasting solutions to social issues.” They are invested in keeping the short term front and center, shifing chairs around, fumbling with minutiae and ignoring the big issues. If the problems they harp on all the time were ever actually and permanently solved, these people would be out of work. They’d have to go find real jobs instead.
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Pastor Roy, it’s similar to the Social Gospel but not exactly the same. The Social Gospel is more like salvation through works–salvation by giving out free food and clothes, etc. Libertaion Theology is about a redistribution of power and of the means of prodcution. It is a Christian “version” of socialism-communism. In terms of its impact on mankind on earth, it is worse than the Social Gospel, although both corruptions of the gospel are bad, since they lead people away from their need for Christ.
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Kyle A 11.12.09 AT 5:23 PM
Pastor Roy, it’s similar to the Social Gospel but not exactly the same. The Social Gospel is more like salvation through works–salvation by giving out free food and clothes, etc. Libertaion Theology is about a redistribution of power and of the means of prodcution. It is a Christian “version” of socialism-communism. In terms of its impact on mankind on earth, it is worse than the Social Gospel, although both corruptions of the gospel are bad, since they lead people away from their need for Christ.
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What concern mde is how both want to define God’s Word to meet the needs of the people in stead of encouraging people to let God change them
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Social justice should mean making sure everyone has the same opportunity to accomplish what they want to accomplish. It shouldn’t mean a handout to people so they can live off the accomplishments of others. That’s fair.
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Bradley’s thesis sounds correct and biblically sound to me.
The most substantial resistance will be from liberal Democrats, black and white. If the black community were to grasp and appreciate the truth of what Bradley is saying, those liberal demagogues, who now control 90% of the black mind, would lose their political grip and all the power and money that comes with it.
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I’m going to want a copy of this book. I’m no “expert” in this field, but have edited a number of books on poverty and social justice (including When Helping Hurts, profiled in WORLD a month or so ago) and am more or less writing one myself, and spent seven years living in the kind of neighborhood that is kept in perpetual servitude by those who declare that black people can only be victims.
I’m currently working on a writing project by someone who seems to think that aligning with demons is better than being on the same side as white people. Well, that’s a little too strong, but she speaks positively of the African spirits who sided with Africans against their white oppressors, which made me say yeah, the demons didn’t want competition; the demons wanted to oppress them all by themselves! Besides, I’ve heard for too many years that white missionaries were part of those “oppressors,” and while I think that early- to mid-twentieth missionaries indeed made some mistakes in missions work in Africa (I think many indeed were too paternalistic), missionaries like my parents brought hope to places that were sorely oppressed in life-and-death ways by the demons and their human representatives, the witch doctors.
It seems to me that the devil is a racist, and he’s very, very happy to keep black communities and countries in his clutches for generations. Black liberation theology preachers aren’t the answer; men like Anthony Bradley, who speak decisively to the issue AND invest in others’ lives bring the hope of Christ and the only real answer.
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Mr Bradly needs to start considering the liberation of women. That will take care of over half the human race. The rest will follow.
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Did this post say anything?
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Oh dear, Arcadia, did someone tie up the women? Where, oh where, and what can we do about it? (And how did they miss me?)
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Post #10 falls immediately into the trap this topic was about. It’d be funny if it wasn’t so sad.
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I found the following interesting when I was searching for something else.
The cynical truth comes to us by way of an obscure extremist group, which boasts: “The real purpose of holocaust revisionism is to make National Socialism an acceptable political alternative again.”
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arcadia 11.12.09 AT 8:18 PM
Mr Bradly needs to start considering the liberation of women. That will take care of over half the human race. The rest will follow.
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What liberation of women? What nation?
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Terms like “justice” and “liberation” can’t be defined or redefined. They can only be contested, more or less persuasively.
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Scroop Moth 11.13.09 AT 11:48 AM
Terms like “justice” and “liberation” can’t be defined or redefined. They can only be contested, more or less persuasively.
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give the left a chance
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Social justice is NOT a government making literal slaves out of working wage-earners by commandeiring and usurping their wages in a calendar year through the month of May.
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Social justice is also seen in the apostle Paul’s economic advice quoted below:
* “The hard-working farmer ought to be the first to receive his share of the crops.” 2 Timothy 2:6.
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Social injustice is borrowing irresponsibly, extravagantly and limitlessly against our grandchildren’s futures.
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