Bridging the gap
In a recent post I talked about the Scripture declaration that “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9).
I personally decided I could no longer water down the “confess” half of the verse to a scripted recitation on membership Sunday, or the formal thing we do in worship services. I have come to believe that the Lord means something more earthy and quotidian. That is, “let the redeemed of the LORD say so,” as we have opportunity.
One blog commenter then asked a good question. She said sincerely that she would like to be bold with her confession of God’s deliverances and help in time of need, but that she cannot really say that she has experienced God or His deliverances in any meaningful way.
I thought about it for days. This is a serious problem. It does no good to exhort one another to be more bold and public with our faith if we have very little sense of the presence and power of God in our own lives. If we say to neighbors, “Come to Christ and He will change your life,” and if they then ask a follow-up question about how Christ has changed ours, we had better have something to answer.
One cannot give away what one does not have. Jesus instructed the former demoniac, “Go home to your friends and tell them how much the Lord has done for you . . .” (Mark 5:19), and the man had something to tell. I am not at all saying that our conversions and lives should all be as sensational as the Gadarenes man’s. But my impression from Scripture is that we should all have some kind of narrative of the Lord’s dealing with us (See Psalm 40:1-3), whether it’s more like a Chopin nocturne or a turbulent Wagnerian opera.
The seriousness of our plight becomes evident when we realize that it is the joy of the Lord that advances the Kingdom. King David knew that, and so he was eager that his joy should be restored after the Bathsheba fiasco:
“Restore to me the joy of your salvation . . . then I will teach transgressors your ways, and sinners will return to you” (Psalm 51:12-13).
We can’t “teach sinners your ways” if we are not much acquainted with them ourselves. We can’t share the good news with a straight face if it doesn’t seem so great to us personally, nor can we “confess with our mouth” if we have nothing much to confess. To try to pass off the low temperature spirituality we are experiencing as “deliverance” or “joy” or “fullness” is a waste of perfectly good words. How do we bridge the gap between our theology and our reality?
Any thoughts, readers?
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back to top12 Comments to “Bridging the gap”
Our church (FBC Hendersonville) recently had s SPLASH (Show People Love And Share Him) study. The emphasis was not on “soul winning”, but “tell your story”. Everyone wants to hear a story. But I understand what those are saying who haven’t experienced what they see as miraculus. “Truthteller” in yesterday’s WV, brought up an interesting subject about that.
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Psalm 51:12-13 sounds as if David is presenting an “if-then” option to the Lord. Can we do that? Ought we? In this case how ludicrous it woulda been for King D to teach transgressors the Lord’s ways if he David had nothing to point to in terms of what the Lord had done in his own life.
Every Saint has a past and every sinner has a future
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Even if our story is how God helps us make sense out of our day-to-day lives and deal with the many, if seemingly minor, challenges we face, it is still a story. And a story that many of those we brush up against every day can relate to. It may or may not be the testimony we choose to put up front for an “ooh and ahh” time. But it is where most people live.
How does Jesus help me put up with people tailgating me, telemarketers and my kids? How does Jesus help my marriage and my estranged relationship with my sister?
These are questions many of us should be able to answer, and many people would love to hear the answers to.
We tend to forget that there is a lot of “space” in the biblical narratives we don’t have. Decades of Abraham’s story as a wanderer in the land that was promised. Sheep. Rain. Sun. Nothing miraculous, but God is present in those times as well…they just aren’t as dazzling of stories.
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I think people do not see God at work when they do not expect to. That’s why and how nonbelievers discount miracles.
To see God, you must be looking. To hear God, you must be listening.
I have seen at least four definite miracles in my life as well as numerous subtle ways that I believe God has been at work in me and around me. I suppose it is because I actually expect Him to do so, since He said He would.
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Just a bit ago I was in a waiting room while my husband had a medical procedure done. I was reading a small devotional book, “A Journey Into Prayer”, by Evelyn Christenson and it had some discussion of David and Psalm 51:13. Then upon arrival home I found this verse again here. This type of coincidence or “God wink” or serendipity, as I have heard it called, is something that happens frequently. Of course it never happened before I was a believer. It can only happen when one is immersed in the word and resources concerning God. This is one type of change I have experienced as a believer that brings me joy but I do not know if an unbeliever would be able to grasp the significance. Even I might not grasp the full significance. God is awesome!
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At the end of Psalm 40 is a verse that expresses the wonder that should fill every child of God…I am poor and needy; yet the Lord thinketh upon me… (v. 17)
Day by day, my life is ordinary. Yet the God of everything thinks upon me. I should be seeing evidence of that every day – the spiritual song playing at the edges of my mind is from Him; the safety of each day; the provision of food and home; health; the comfort and guidance from His Word (often brought to mind by His Spirit that dwells within). On and on the list goes, endless examples of a God who thinks upon His poor and needy children. Dear God, forgive us when we are ungrateful, unseeing…
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If I think about it – which I try to do every day – I can think of lots of things God has done for me. From having food to eat, clothes to wear, a place to live, to the blessings of family and friends, to changes in my life as I learn patience, kindness, forgiveness, etc.
I can tell a non-Christian friend that I believe God works in my life in those ways. But how meaningful is that likely to be to my friend? (I am not thinking of any person in particular when I speak of “a friend.”) After all, my friend also has food and clothes and a home and friends and family (at least in most cases), and has no doubt learned some degree of patience, kindness, and so forth over the years.
I believe that God does all that for people whether they believe in Him or not, what the theologians call “common grace.” I can tell my friend that it is God doing all that, whether the friend believes it or not. But my impression is that Andree is talking about God doing something in our lives that is more than the common grace we all experience.
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I am convinced that the more we see, the more we see. When I see God behind the basic necessities (that my neighbor also has) I begin to see His gracious hand behind everything.
The day my son died, the verse I happened to choose to think upon was Psalm 27:13 – I had fainted unless I had believed to see the goodness of the Lord in the land of the living – My choice? Or God’s doing? The week we learned of my husband’s cancer, Psalm 4:8 – I will both lay me down in peace and sleep: for thou Lord only makest me to dwell in safety.
This week? Dealing with situations beyond my control, I am reminded – Fret not… Rest in the Lord… Cease from anger…(Psalm 37) and as I yield to this counsel, I am at peace.
This is the treasure we have to tell about. Friends don’t want to hear only about the big events that happen from time to time, but about how to survive ordinary days. And this is where we have lots to talk about if we will only see.
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I sometimes consider not exactly what I have been changed to, but what I have been changed from. I consider my former path of sinfulness and the devastation it could have led to without the saving grace of Jesus. Jesus saved me from my sins committed in the past by the covering of His blood but He also saved me from committing certain sins in the future that I would have been in line for had I not gone God’s way. When we are saved we never recognize the full extent of the saving.
Having vision to see the goodness of God when one has had depression as you mentioned, Pauline, is a miracle in my opinion.
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Amen to all of the above.
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Since I mentioned in the earlier post that my husband had a medical procedure, another thing that happened in the waiting room was that I was praying instead of worrying and I said I would trust God and released it all to Him saying it is in His hands. I then looked up on the wall in the hospital waiting room and there was a large picture of a hand with a pen in it (the hospital was wanting people to give an opinion about their experience). I did not have my glasses on when I first looked up and saw the picture and it took me a moment to register it was a hand! I felt like, thanks for the reinforcement, God! Some would say this was just a coincidence but I felt God was in it. He’s got the whole world in His hands!
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“…for the joy of the LORD is your strength.” Nehamiah 8:10
Martin Lloyd-Jones gives a whole list of evidence we can look at to make sure we really are saved. Paul tells us to make sure we are! There should be evidence to life, whether in the flesh or in the spirit. That doesn’t mean big, flashy miracles, which are rare. It does mean we should see evidence of God’s work in our life.
There is a reason, Pauline, that you believe the bible is true, if indeed you do. There is a reason you believe there is a God. There is a reason that you live one way and not another. Those are all parts of your story.
It is important, too, to bring our doubts to the Lord, so he can show us more and more truth. We would probably be amazed at what things in some of our mundane stories by which another person is touched and the Lord is glorified.
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