Culturally rebellious Christian living
The most radical, counter-cultural, rebellious thing a young adult can do in America today is join a Christian church and commit his or her life to the pursuit of holiness as described in the Bible.
We live in an America where the norms of society are dominated by narcissism, individualism, consumerism, materialism, and moral relativism. These “isms” are our culture. To believe that moral truths are subjectively relative, to pursue a life of utilitarian consequentialism, and to adopt happiness as the greatest personal virtue is to simply be like everyone else, a cog in a morally vacuous culture. This is what it means these days to be average, common, even boring. It’s the newest tradition inaugurated by our nation’s baby boomers.
But if you want to reject contemporary Western societal norms and live a rebellious and dangerous life as a young adult, then commit your life to moral virtue (Philippians 4:8). Who would have thought that we’d ever live in a society where joining a church and adopting Christian values as a way of life would be considered swimming upstream for young adults?
In a recent New York Times opinion piece, David Brooks lamented the individualistic moral relativism that rules the day and its deleterious effect on young adults:
“In most times and in most places, the group was seen to be the essential moral unit. A shared religion defined rules and practices. Cultures structured people’s imaginations and imposed moral disciplines. But now more people are led to assume that the free-floating individual is the essential moral unit. Morality was once revealed, inherited and shared, but now it’s thought of as something that emerges in the privacy of your own heart.”
What is so troubling about this individualistic moral relativism is that it ignores basic human needs. For example, people still need something to give meaning to their lives, to give them a sense of belonging, and be able to find common ground with others.
In America, Christianity—with its emphasis on loving God and loving neighbor (Matthew 22:36-40) and its celebration of the church as a place to form virtue for the common good—has provided meaning, identity, and community. But in a culture where individualistic moral relativism is the norm, there is fierce competition to fill that void, because, in a capitalist context, wherever your heart is also goes your money. As such, Americans get lost in the futile search to find meaning and belonging in professional sports, careers, recreational activities and organizations, etc., to an extent that has never been seen before in American history. The truth is, these things cannot deliver on their promises to deliver fulfillment because human beings were not designed to find satisfaction in such pursuits. As a result, many will die bitter and angry, protesting that they were robbed of joy. But the truth is, they wasted a lot of time looking for it in the wrong places.
For thousands of years the same realities that provide meaning, belonging, and solidarity with others—namely, being in relationship with God and His people while orienting one’s life toward the mission of God—continue as the way to live well. In today’s culture, following Jesus has become the American rebel’s way of life.

















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back to top13 Comments to “Culturally rebellious Christian living”
“There is nothing new under the sun.”
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Good thoughts ANTHONY.
When a society rejects God and religion, it is left with pretty much only feelings as a guide or foundation for morality.
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To follow the way of Jesus truly is the radical way to live. To seek identity in fringe groups or sub-cultures merely creates a facade of uniqueness. But our peculiar capacities cannot ever be realized until brought subject to the Lordship of Christ. God draw me closer!
You focus on holiness, perhaps we should extend the discussion to mercy? There’s a word count, I know. But identifying utilitarian consequentialism as sufficient for most of what Christians spin their wheels on forces us into asking, “What makes us really different? What are the real fruits of regeneration?”
If pursuit of holiness in terms of abstention from utilitarian pleasures is one mark, and let me emphasize that even this needs to be seen as bearing testimony of what God has done for us, then sacrificial altruism, especially for our enemies, is perhaps doubly powerful.
Once a soapbox preacher was on campus. I interrupted him to ask why anyone would want to become a Christian? We have to adopt holiness behaviors, love our enemies, and sacrifice for those who can never bring any benefit to ourselves. Adopting this way of life is crazy! It must be prompted by an experience with Jesus, recognition of our unworthiness, repentance, and gratitude.
Finally, to those who still choose to follow, persecution is promised.
We have our reward in full, Jesus is that reward. Participation with Him in doing good and walking in holiness generates joy. Joy is meaningless to one without the Spirit. We need to tap into the Spirit, walk in obedience, and then joy is addictive.
Get your kids hooked on joy, not saturation of worldliness, and they will be real radicals.
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This is profound and completely spot on as far as a diagnosis goes. I think George Orwell said that in a time of universal deceit standing up for and speaking the truth was a revolutionary act.
Amen to that!!
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The most radical, counter-cultural, rebellious thing a young adult can do in America today is join a Christian church and commit his or her life to the pursuit of holiness as described in the Bible.
Anthony, in last week’s column you said churches that are all white are bad. You said they are racist and outmoded, and need to be consigned to the dustbin of history.
You also said that churches that are all black, or all brown, or all yellow, are good, and need to be supported in their ethnic homogeneity.
Well, let’s say that tomorrow I get “born again” and start looking for a church to join, as it’s the most radical, rebellious, and counter cultural thing I can do these days. Unfortunately, all the churches in my town are monochromatic. Which leaves me with a real dilemma. I can’t join the white church, because it’s racist, and racism is a sin, and by joining I’d be perpetuating the racism. On the other hand, I can’t join the black or brown churches, either, because Christians need to support their racial homogeneity, and by joining, I’d be destroying their all-black or all-brown status. Instead of building up their church, I’d be tearing it down.
So what would you advise me to do?
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#5 Atheist-Jew — I can’t speak for Anthony, but I would advise you trust in Jesus as your Messiah, just as Nicodemus (Gospel of John Chapter 3) did. Then pray for and follow (James 1:5-6) the guidance of the Holy Spirit as to which church in your town to join.
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Thanks, Leo, but my question was for Anthony, asked of him specifically because of his column last week designating all-white churches as evil, racist institutions that must be destroyed while at the same time praising all-black and all-brown churches as righteous institutions that must be preserved and supported.
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Atheist-Jew, I just read Anthony’s article from last week. My take is that he believes white churches are flawed (not racist) in that there is not much minority leadership in those churches. Rather than saying they must be destroyed, he suggests ways to incorporate minorities. I agree with him that doing so would strengthen the church, in addition to pleasing Jesus as He prayed in John 17 that the church would be one.
I also see his point about the necessity of preserving minority churches, at least until progress can be made in integrating the church.
One thing came to my mind that Anthony may have missed. Recently a large number of Episcopal churches, which I believe are mostly white, voted to come under the authority of an African Bishop due to disagreement with the practices of their current leadership. This is certainly a positive move in more ways than one.
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Atheist-Jew, I would say take your primary focus off of the evils of others and look first at yourself. Honestly assess whether or not God has a moral will for you that you have fallen short of. Consider what God thinks of your shortfall and what He has offered or intended for you to do about it. Any real relationship with God that a sinner can ever hope to have must begin with repentance (all else is commentary). If you can do that, you are on your way.
I am no better and repentance is where my relationship with God began too.
I know you asked Anthony but this is an open thread and you can always ignore my response.
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Atheist-Jew, this is easy. You can join either church because (a) white churches are not racist and I never said that (nor is there a single sentence in that column that would even intimate such. If there is please provide a quote) and (b) you joining a black church would have no effect on changing that church’s commitments to its neighborhood. So, it really doesn’t matter which church you join. What more important is that you find a church in your community that can explain how Jesus is the fulfillment of what was communicated to, and about, David. All the best on your search!
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A church should reflect it’s local population…some populations are without much diversity.
If you make disciples out of those in your local communities, the chances are quite good you will have plenty of diversity in your church that reflects the diversity in the community.
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Anthony, anyone can read your past column for themselves and see that I didn’t twist anything.
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Anthony Bradley,
You’ve hit the nail on the head. However, there is one troubling aspect about an otherwise excellent article. That is about the portion:
…in a capitalist context, wherever your heart is also goes your money
This has nothing to do with production in a private ownership, free enterprise world but rather consumption for seeking signifigance and lusts for worldly living per:
1 John 2:15-17 (NASB)
Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.
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